Realizing the Unseen Real

"You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: did you receive the Spirit by the works of the law, or by believing what you heard? Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? Have you experienced so much in vain – if it really was in vain?  So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?" Galatians 3:1-5

True Salvation

• Man is separated from God "for all have sinned and fall short of the glory of God." Romans 3:23
• The glory of God - His goodness, His perfection, His purity, His holiness, etc can never be attained by human effort because man is imperfect by nature. Rom.5:14
• In order to gain access to the glory of God, man needs to be "like God in true righteousness and holiness." Eph.4.24
• Christ came as the Mediator between God and man. 1 Tim. 2:5
• Through Christ's perfect life, His death and His resurrection, God gave man a means to be reconciled to Him. 2 Cor. 5:18,19
• By depending on Christ's righteousness, man is reconciled to the Father and has access to His presence and His Kingdom. It is by depending on Christ's right standing with the Father that the believer has access to the favour and glory of God. Rom. 5:1,2

"Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained acces by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God." Romans 5:1,2

The Realm of Grace

It is therefore not man's efforts that give him access to the Kingdom but dependence upon Christ. This is how the believer begins "by means of the Spirit" (Gal. 3:3). The believer is born of the Spirit as he depends on Christ's righteousness and gains access to the Spirit's realm, the Kingdom of God or the Unseen Real. In other words, through faith in Jesus Christ, the believer has access to "him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us" (Eph. 3:20). Entrance into the realm of immeasurably more, the Kingdom of God, the realm of grace is made possible through dependence upon Christ (John 3:5).

Faith realizes

The apostle Paul rebukes the Galatians for reverting to a life of works and human effort rather than continuing to depend on Christ for their righteousness. Paul not only addresses the issue of righteousness through faith in Christ but also the issue of miracles and the demonstration of God's Kingdom through faith among the believers. Paul asks, "Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?" (Gal. 3:5) What Paul is essentially getting at is that the realm of the Spirit (the Kingdom of God) is seen, received and realized by faith in Christ and His Realm and cannot be produced or earned by human effort (John 3:1-12). 

The Kingdom of God is not realized by the believer trying to twist God's arm by human effort but by praying God's will on earth as he sees it in heaven. Jesus taught His disciples to pray this way when He told them to pray, "Your Kingdom come, your will be done on earth as it is in heaven" (Matthew 6:10). Jesus only spoke what He heard the Father say and only did what He saw the Father doing (John 5:19,30).  

Jesus revealed the Father's will on earth as it is in heaven - 
He  realized the Unseen Real!

Pray in the Spirit

To pray in the Spirit is to pray as the Holy Spirit prays.

"In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will." Romans 8:26,27 (emphasis mine)

The Spirit prays in accordance with the will of God (John 16:13). When God's will is revealed on earth as it is in heaven, the Kingdom of God is realized. Realizing the Unseen Real is the essence of praying in the Spirit. The believer realizes Christ's righteousness in his own life by faith and learns to realize the reality of Heaven on earth by faith. The believer therefore stops trying to change the natural realm by using human effort and depends on the reality of the Kingdom and calls that which is not in the natural as though it were (Romans 4:17). The believer is called to live for the Unseen Real and to live from the Unseen Real (2 Cor. 4:18; Col. 3:1,2; Heb. 11:24-27; 12:22-28). 

Two perspectives

Either one lives from the natural realm toward the spiritual realm or one lives from the spiritual realm toward the natural realm. The first requires human effort; the latter requires faith. The first is evolutionary; the latter is creationist. The first is earthly, the latter is heavenly. The first tries to attain heaven; the latter lives from heaven. The first tries to become holy; the latter lives as a holy one. The first tries to be righteous; the latter produces the fruit of righteousness. The first works for his salvation; the latter works out his salvation. The first is seated on earth; the latter is seated in heaven.

Kingdom Ambassadors

God is calling His people to live as new creations in Christ and to pray heaven on earth so that His Kingdom is realized in the natural realm. Having begun by receiving the Spirit by faith, let us continue to realize the Unseen Real by faith and see God's Kingdom come!

Israel and the Church

"His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit." Ephesians 2:17,18

The Glory of the Church

God's desire is for both Jew and Gentile to be reconciled to Him. His eternal purpose, which He accomplished in Christ, was to enable Jew and Gentile through faith in Christ, to be gathered to Him when Jesus comes again  (Eph. 3:11; 2 Thess. 2:1). The Church, made up of Jewish and Gentile believers is the revelation of God's wisdom and the demonstration of the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus (Eph. 2:7; 3:10). The Bible is clear that when Christ returns, "He will punish those who do not know God and do not obey the gospel of the our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed" (2 Thess. 1:8-10). Christ is the hope of glory and it is He who indwells the community of believers, His Body the Church. Apart from Christ there is no hope of glory. This applies to both Jew and Gentile. 

Has God rejected Israel?

Christ came first for Israel and then for the Gentiles (Rom. 1:16). God says of Israel, "All day long I have held out my hands to a disobedient and obstinate people" (Rom. 10:21). However, God has not rejected His people but has made provision for them through Christ to come back to Him. The apostle Paul testifies to God's patience with Israel when he declares that even though he was an Israelite himself, God rescued him through faith in His Son (Romans 11:1)!

Is God gathering Israel?

Many people believe that God is gathering the Jewish people to the land promised to Abraham so that at some point in the future God will pour out His Spirit upon Israel and all Israel will be saved. However, this is a view that completely disregards the purpose for which Christ came. It assumes that God will rescue His chosen people apart from faith in Christ. God apparently has a special plan for Israel that is different to His plan for the Church. So while the Church is to go out from Jerusalem and be dispersed among the nations to make disciples of all people (Matt.28:18-20; Acts 1:8), God is gathering the Jews to Israel for His special plan for them. 

The truth is that God poured out His Spirit at Pentecost and Peter, filled with the Holy Spirit, explained that this outpouring was the fulfillment of Joel's prophecy (Acts 2:16-21). The Jewish people in Jerusalem were urged to believe in Jesus, to repent and be baptised. This was God's way to restore His chosen people to Himself and to create in Christ one new man, the Church. Instead of building a temple of stone, God chose to build a dwelling of living stones, the temple of the Holy Spirit, the Church of Christ. The Church is looking forward to a new heaven and a new earth when Christ comes forth from Zion, the heavenly Jerusalem (Hebrews 12:18-29). 

The Church's responsibility toward Israel

It is because of Israel that salvation has come to the Gentiles (John 4:22; Rom. 11:11-24). Although there is no difference between Jew and Gentile, we owe our "spiritual blessings" to the Jewish people and therefore we should be praying for their salvation as we would for a family member. The Church's responsibility toward Israel is to share with them the Good News of reconciliation to God through Christ. That is what we are called to do as ambassadors of Christ (Rom. 15:27; 2 Cor. 5:18-20). We should not comfort them in their disobedience and obstinacy but urge them to believe, repent and be baptised into Christ. Let us pray fervently for the veil to be removed from their hearts, "because only in Christ is it taken away" (2 Cor. 3:14,15).

Prayer for Israel

Pray for opportunities to witness to Jewish people

Pray for the veil to be removed in the hearts of the Jewish people

Pray for the Church to have a burden for Jew and Gentile alike to be saved

Pray for workers to be sent to share the Good News in Israel and the nations

Pray for the truth to be revealed in the Church concerning God's heart for Israel

Pray for the Prince of Peace to be revealed in Jerusalem and in Israel   

For more reading on this subject I recommend the following article by Adrian Birks: http://thinktheology.co.uk/papers/article/israel-the-church

"Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness. Christ is the end of the law so that there may be righteousness for everyone who believes." Romans 10:1-4

Will All Israel Be Saved?

"Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved." Rom. 10:1

The apostle Paul had a passion for his people, the people of Israel. He was so concerned for the Jewish people that just like Moses was prepared to die for his people (see Exodus 32:32), so Paul writes,

"I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel." Rom. 9:2-4

Paul carried the Father's passion to see man reconciled to God. It was the love of Christ that compelled Paul to reach those separated from God and mobilise a people who would do the same (see 2 Cor. 5:11-21).

All through the history of mankind, God has revealed His passion for His creation and His desire to walk in fellowship with what He makes. God chose the people of Israel to be His people. A people devoted to God who demonstrate their love for the Lord by being a seperate people, (not worshipping idols, not intermarrying other nations, not following the customs of other nations etc). This exclusive group of people called Israel was chosen for a purpose. Their purpose was to walk in fellowship with God, to obey Him and to reveal His holiness and glory. However, because of their sin nature, they consistently disobeyed God and went their own way. Nevertheless, the history of Israel reveals a God who consistently  loves His people and holds out His hands to them despite their being a "disobedient and obstinate people" (Rom. 10:21).Over and over again, the Father sent His messengers, the prophets of Israel, to call His people back to fellowship and obedience to Him. Tragically, Israel consistently rejected God's messengers and so the Father sent His Son (see Heb.1:1 and Matthew 21:33-46). 

Jesus was sent from heaven to redeem the people of Israel. He is the deliverer from Zion, sent te reconcile Israel to God (Rom. 11:26; Acts 3:26). However, even God's very own Son was rejected by Israel! Consequently, God chose to bring near those who are far away (Eph. 2:13, the Gentiles) so that through faith in Christ, anyone can be reconciled to the Father. The mystery that Paul talks about in Eph. 3 is that "through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus" (Eph. 3:6). God's plan of salvation to reconcile Israel to Himself has made salvation available to every creature under heaven. God is so passionate about Israel that He has chosen to make His chosen people envious of those who are living in fellowship with, and obedience to the Father because of their faith in His Son. Paul writes,

"Inasmuch as I am the apostle to the Gentiles, I make much of my ministry in the hope that I may somehow arouse my own people to envy and save some of them" (Rom. 11:13,14).

Paul's insight into the mystery of God's redemptive plan shows us that God wants to save all Israel. Peter, filled with the Holy Spirit said to the rulers, elders and teachers of the law in Jerusalem that "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved" (Acts 4:12). Clearly not all Israel will be saved but only those who trust in the Capstone. So why does Paul say in Romans 11:26 that "all Israel will be saved"? Is Paul saying that when Jesus comes again that all Jewish people will be saved? Clearly not. The context of Paul's statement in Rom. 11 is important. The sentence reads,

"Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved as it is written: 'The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins.'" (Rom. 11:25-27)

Paul is saying that all Israel will be saved through faith in the Deliverer from Zion and not through the Law (see Rom. 10:3,4). There is no exception. Every Jew and every Gentile can only be saved through God's Son. "All Israel will be saved as it is written" and as God has planned it in Christ.

"His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord." Eph. 3:10,11

May the Church carry the same burden as the apostle Paul to see both Jew and Gentile saved according to God's salvation purposes in Christ.

Faith working through love

"The only thing that counts is faith working through love." Galatians 5:6

 Faith

The essence of living the Kingdom life as a follower of Jesus Christ is "faith working through love." Faith is the conviction that God exists and that He rewards those who seek Him (see Hebrew 11:1,6). However, faith without action is dead (James 2:26). True conviction or faith is always accompanied by action for without action a conviction is only an opinion. True faith looks like something and that something is love.

The believer's faith is demonstrated in three essential ways - love for God's presence, love for His people and love for His salvation purposes. Every disciple of Christ will demonstrate all three aspects of this love that the apostle Paul is addressing. All three loves look like something!

Love God's Presence

Those who love God's presence by faith, seek His face. They spend time in His presence in prayer, worship and reading the Bible. They are devoted to having fellowship with God and seek to grow in their knowledge and experience of Him. This agape love is an unconditional commitment to God that is not dependent on feelings, circumstances or knowledge. It is a simple child-like trust in God that learns to enjoy His presence. The very presence of God becomes the disciple's greatest reward (see Gen. 15:1). As believers grow in their love for God, they grow in their love for what is on God's heart. "We love because he first loved us" 1 John 4:19. Love for God is therefore expressed in the believer's love for what God loves. 

Love God's People

God's people are those who belong to Him through faith in Jesus Christ (see Eph. 2:11-22). Loving God's people is expressed by a life devoted to serving the Body of Christ. In the letter to the Hebrews we read, "God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them" (Heb. 6:10). Love for the Church is demonstrated very practically. Believers who love the Church are devoted to the local church and the greater Church by spending time with other believers and seeking to help others grow in their relationship with God and supporting any physical needs others may have. The early Church demonstrated this agape love as they shared their lives and their possessions with one another and were committed to fellowshipping with one another (see Acts 2:42-47). 

Love God's Purposes

Those who through faith in Jesus Christ become members of His Body, the Church, are created in Christ to do good works (Eph. 2:10). The believer is therefore included in Christ for a purpose - God's salvation purposes - God's passion to see everyone reconciled to Him. Just as Jesus fulfilled the Father's purposes to seek and save the lost, so the Body of Christ is called to love the lost and seek to reconcile them to the Father's love. Those who have genuine faith will love God's purposes and seek to share the love of God with those who are separated from God.

Faith is therefore expressed through love for God's presence, God's people and God's salvation purposes. All three loves are the manifestation of true faith that is seen in the believer's actions as s/he reponds to God, to the Church and to the lost.

Do you have Eternal Life?

"I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life." 1 John 5:13

Introduction

The purpose of the apostle John's letter is to help believers know whether they have eternal life or not. John looks at the evidence or fruit of the life of one who is truly saved to help us know what the life of a believer should look like. Before we look at some of the fruit of a born again believer we need to understand what it means to be saved.

Salvation

Many Christians think that salvation is about believing in Jesus Christ so that when they die they will not go to hell but will be given eternal life in heaven. Although that is true, it is only a limited understanding of what salvation is all about! What many people don't understand is that through faith or trusting in Jesus Christ, the believer is "born again, not of perishable seed, but of imperishable" (1 Peter 1:23). That means that the believer receives life that is imperishable - eternal life. This eternal life is not an impersonal force but the very presence of the One who lives forever because He has conquered sin and death - Jesus Christ. The believer therefore receives the indwelling presence of Eternal Life. John writes,

"God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life." 1 John 5:11,12

Eternal Life

So we see that eternal life is not just something believers receive after they die, but it is Jesus living in them, the moment they believe in Him and confess Him as Lord of their lives (Rom. 10:9,10; 1 John 4:15). Those who don't believe in Christ Jesus are separated from Eternal Life, the life of God, but anyone who does believe, "God lives in him and he in God" (Eph. 4:18; 1 John 4:15).

The proof of Eternal Life

The question then is, "How can I know that I am born again and have received Eternal Life?" The apostle John explains that believers can know that they have Eternal Life because,

• the Holy Spirit testifies with their spirit that they are children of God (1 John 3:24; 4:13; 5:10)
• they are walking in the Light and don't keep on sinning (1 John 1:6; 3:6,9; 5:18)
• they don't deny their disobedience when they have sinned (1 John 1:8)
• they obey God's will (1 John 2:3,4; 2:17; 5:2)
• they are like Jesus (1 John 2:6; 3:2)
• they love the children of God (1 John 2:9,10; 3:14; 4:7,11; 5:1)
• they overcome the evil one and the world (1 John 2:13; 4:4; 5:3)
• they don't give in to their sinful desires (1 John 2:15-17)
• they have an anointing from the Holy One (1 John 2:20)
• they know the truth (1 John 2:21)
• they are confident and unashamed (1 John 2:28; 3:21; 4:17; 5:14)
• they do what is right (1 John 2:29; 3:10)
• they have hope (1 John 3:3)
• they love with action and in truth (1 John 3:18)
• they have peace with God (1 John 3:19)
• they please God (1 John 3:22)
• they speak from God's viewpoint (1 John 4:5,6)
• they live in love (1 John 4:16)
• they don't fear punishment (1 John 4:18)
• they receive understanding (1 John 5:20)

The reasons for lack of fruit

The fruit of Eternal Life is simply the revelation of Christ in the believer. The problem, however, is that many believers are not seeing the fruit of Eternal Life in their lives. Does that mean that they are not saved? I believe the lack of evidence is due to three reasons. Clearly there might be the possibility that the person is just a nominal Christian who has not entirely surrendered his life to Jesus as Lord of His life and is therefore not born again. The second reason is that believers don't respond to the Eternal One in them. They simply continue doing their own will and ignore the presence of God in them and with them! The third reason believers don't see more evidence of Eternal Life in their lives, is simply the fact that they don't remain in fellowship with God. 

Fellowship with God

Fellowship with God means I live my daily life with an awareness of God's presence in me and with me all the time. This awareness of God means I include God in every aspect of my life. As I do so I become sensitive to His presence and learn to respond to His leading. I get to know God and learn what grieves Him and what pleases Him. I spend time in the secret place to draw near to Him in worship, to meditate on His Word and to receive from Him. I learn to acknowledge His presence and become sensitive to His every movement as I go into the day. As I become increasingly sensitive to God, I have my mind on what the Spirit desires so that I avoid giving in to the desires of the flesh. Fellowship with God will cause me to produce the fruit of Eternal Life! Those who remain in Christ know that what John describes as the evidence of Eternal Life is possible! (Rom. 8:1-16; Gal. 5:16-25).

Fullness of joy!

Jesus came to give us fullness of life (John 10:10)! Those who truly believe in Jesus Christ as Lord and Saviour, receive Christ who is Eternal Life itself. Having received fullness in Christ, the believer has received everything he needs for life and godliness and can participate in the Divine nature as he remains in Jesus and continues to have fellowship with Him (Col. 2:10; 2 Peter 1:3,4; John 15:4,5).

I encourage you today, to spend time in God's presence and enjoy fellowship with Him. Practice the presence of God and you will produce the fruit of eternal life as you obey Him. I write these things so your joy will be complete (1 John 1:4).

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Are you participating in the divine nature?

"His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them we may participate in the divine nature and escape the corruption in the world caused by evil desires." 2 Peter 1:3,4

Immersed in God

God saves man to be like Him (see previous post: "What are we saved for?" ). Peter says the believer has received everything he needs for life and godliness (Christ-likeness) as he participates in the divine nature. Through faith in Christ, the believer is immersed in Jesus and joined to Him. Having been joined to Christ, the believer is crucified with Christ and raised to newness of life - a life empowered by the Spirit of God to be like Him (see Romans 6). Consequently, the believer is able to produce the fruit of the Spirit (see Gal. 5:22).

Growing in Christ

The apostle Paul describes the maturation of the believer as Christ being formed in him (Gal. 4:19) and the believer becoming mature by "attaining to the whole measure of the fullness of Christ" (Eph. 4:13). The maturation of the believer is therefore not a process of God improving the old nature but of the believer's increasing dependency on Christ to be like Him! Sanctification is not a process! God planned that those who believe in Jesus would be like Him so that Christ would be the firstborn among many brothers (Rom. 8:29).

Empowered to choose

God has given the believer "fullness in Christ" (Col. 2:9) so that he can "escape the corruption in the world caused by evil desires." That means that the believer is empowered to choose to be Christ-like! As sons of God, believers are set free from the control of the old, self-centred nature so that they can obey the Holy Spirit's leading to live a life of Christ-likeness. That is why Paul writes;

"Therefore, brothers, we have an obligation -

but it is not to the sinful nature, to live according to it." Rom. 8:12

We are to live according to the Spirit. That means choosing to live a life that is Christ-like in the power of the Holy Spirit. Consequently the believer is without excuse. Since God has set the believer free from the power of sin, the power of the old, ungodly nature and the enemy; ungodly behaviour is simply disobedience.

Put on Christ

For this reason Paul says the believer must take off the old with its ungodly behaviour and put on the new which is Christ-like. The believer is empowered to participate in Christ's divine nature because his life is "hidden with Christ in God" (Col. 3:3)!

Created for good

The believer is saved to produce good fruit (John 15), to do good works (Eph. 2:10) and to live a godly life (Eph. 4:24).

Satan's lie

Satan has managed to sow a lie in the Church causing Christians to believe that sanctification is a process and that being ungodly can be excused. Don't be deceived! It is for freedom that Christ has set you free so live by the Spirit to be like Him (Gal. 5:13,16). Produce the fruit of righteousness because the Righteous One dwells in you (Phil. 1:11)!

How to participate in the divine nature

There are some very practical steps for the believer to stop his disobedience. Here are some keys I believe will help:

Stop making excuses!

As long as you make excuses for your ungodly behaviour you will remain defeated. The first step to overcoming ungodly behaviour is admitting that it is your responsibility to simply obey the Holy Spirit. Stop blaming God, the devil, your old nature, your past and others! Read James 1:13-16.

Believe the truth!

Take hold of God's truth about your life in Christ. Replace the lies of Satan with the truth (see "Are you building godly stronholds?")

Be strengthened by God's grace!

God's gift to you is fullness in Christ. God does not condemn you but He wants you to be strengthend by His love and presence in you (see Heb. 13:9; 2 Tim. 2:1; Titus 2:11-14) so that you will live a godly life. Approach the throne of grace to be strengthened (see "When do you approach the throne of grace?")

Get prayer support!

Share your struggles with someone and ask them to pray for you (James 5:16). Just as Christ lives to intercede for us, so we should commit to praying for one another to stand firm in righteousness and godliness.

Now is the time!

Now is the time for the sons of God to be revealed (Rom. 8:19). Walk as Jesus did in the power of the Holy Spirit.

"This is how we know we are in him:

Whoever claims to live in him must walk as Jesus did." 1 John 2:6

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Reconciled to Culture or Christ?

"All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation; that God was reconciling the world to himself in Christ, not counting men's sin against them. And he has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: be reconciled to God." 2 Cor. 5:18-20

Jesus modelled the ministry of reconciliation

Jesus came to seek and save the lost (Luke 19:10). He entered the world in the form of a human to reach those who were separated from God in order to reconcile them to God.

Jesus not only came to provide a way for man to be reconciled to God but also modelled God's method of reaching the lost that I believe the Church in general has moved away from. Just as Jesus came to seek and save the Lost, the Church is called to go and seek and save the lost.

God's method to reach the Lost

Jesus came to seek!

God took the initiative! Jesus entered humanity's darkness (John 1:1-18; Hebrews 2:14-18). He did not wait for broken humanity to find Him. As the Light of the world, Jesus made His dwelling amongst imperfect humanity to draw mankind back into fellowship with God.

Just as the Father sent His Son into the world to reconcile man to Himself, so He sends His Body, the Church into the world to reconcile man to God. Just as Jesus came as the Light of the world, He sends the Church into darkness to be light (see Matthew 5:14).

Sadly the Church, for the most part, expects broken humanity to find its way to her meetings instead of her entering into the darkness.

Jesus came to reconcile man to God and not to a culture!

Jesus sought the Lost to reconcile man to God. He did not seek out the Lost to convert them to a christian culture! Christ's priority was to bring man back into fellowship with the Father and with other believers. The believer's christian culture (the way he responds to God with his life) becomes a barrier for the Lost when it is inauthentic, inconsistent and only reserved for church meetings. Christian culture becomes attractive and influential when it is the fruit of sincerity and an authentic relationship with God and other believers.

The moment the Christian has to adopt a form to be acceptable in the church, a cultural wall is erected that becomes a barrier to the unchurched! 

The reason many Christians are uncomfortable with inviting the Lost to their church meetings is that there is often a discrepancy between the way they are in the world and the way they are in their church meetings.

Authentic Christianity

The solution is not to force a different church culture that will be less offensive and more palatable for the Lost but to ensure that the church is authentic in her relationship with God and others, both in the church meetings as well as in the world! God is more concerned with the heart than with our christian culture (the form we choose to express our relationship with God).

When the Church strips herself of her man-made form she will be able to enter the darkness of broken humanity and be able to reconcile man to God.

The church that seeks to impose her form on broken humanity seeks to convert man to culture rather than to Christ!

Floyd McClung, in his book entitled "You see bones, I see an army," states,

"The church that does not carry a passion to reach the world isolates people behind walls of cultural irrelevance."

I believe the Church is called to be uncompromising in essence but flexible in form. That way the Church can be light in the darkness and be "all things to all men" (form) without compromising the Truth (essence).

I agree with McClung when he writes,

"The Spirit of God calls each generation to re-imagine church for their own context and culture, and to a fresh encounter with God to live the Gospel."

The Church must get rid of old wine skins - old ways of doing church and adopted christian culture, if she is to make room for new wine - revival and awakening as real believers connect with a real world with the real love of God.

The role of the Church is to enter the darkness to seek and reconcile broken humanity to its loving Creator so that believers can enjoy fellowship with God and one another (1 John 1:3)!

It is time for the Church to be revived and for the "grave clothes" to be removed so that she will "come out" (John 11:43) in newness of life to reconcile man to God. This is the ministry of reconciliation that has been entrusted to Christ's Body!

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Fellowship with God

"God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful." 1 Cor. 1:9

What a wonderful Scripture. What an amazing invitation. God, in His everlasting love for us beckons His children into an intimate relationship with His Son. Fellowship with Jesus. Abiding in the Son of God. Dwelling in His fullness. What bliss. What wonder. Listen to the Father's call: "Come and commune with me. Let us enjoy one another's presence. Let us fellowship together." Those who fellowship with Jesus walk in communion with God. They become so saturarted with love that all they desire is to invite others to come. The Spirit and the bride say, "Come!" Let us commune together. Let us enjoy our union with God and one another so that our joy can be complete.

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Are you being saved?

"And the Lord added to their number daily those who were being saved." Acts 2:47

Salvation is present continuous. Christians are in the process of being saved as long as they believe and remain in Christ.

"Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls." 1 Peter 1:8,9

You are receiving the salvation of your soul. Salvation is present continuous.

"Once you were alienated from God and were enemies in your minds because of your evil behaviour. But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation - if you continue in your faith, established and firm, not moved from the hope held out in the gospel." Col. 1:21-23

As the believer continues to believe, he continues to receive salvation.

"And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming." 1 John 2:28

The believer continues in Christ as he continues to trust in God's grace. By faith the believer enters into this grace and it is by faith that the believer must continue to live in this grace until Christ comes again!

"After beginning with the Spirit, are you now trying to attain your goal by human effort?" Gal. 3:3

"..if you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved." Romans 10:9,10

As the believer continues to believe and continues to confess he is saved and will be saved.

Salvation is union with God that is realised (worked out - Phil. 2:12) by daily and abiding fellowship with Him.

"This is how we know we are in him: whoever claims to live in him must walk as Jesus did." 1 John 2:6

Your initial "prayer of faith" to be saved has gained you entrance into the grace in which you now stand. To stand firm, you need to continue to have faith by continuing to abide in Christ. Your abiding in Christ will bear fruit which will give you confidence on the day He returns.

"...as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we live like Jesus here in this world." 1 John 4:17

"...those who obey God's word truly show how completely they love him. That is how we know we are living in him." 1 John 2:5

Are you being saved?

"For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." 1 Cor. 1:18

"Examine yourselves to see whether you are in the faith; test yourselves. Do you not realise that Christ Jesus is in you - unless, of course, you fail the test?" 2 Cor. 13:5

Can I lose my salvation?

On my bookshelf I have two books written by two prominent Christian writers that deal with the question of whether the believer can lose his salvation. One of them is entitled, "Once saved always saved?" and the other, "Once saved, always saved"- one concluding that one can lose one's salvation and the other that one cannot.

I have discovered in my own life that when I come up with contradictory answers, I am probably asking the wrong question.

Is salvation a ticket to heaven?

Many believers think of salvation as a gift in the form of an object, much like a ticket. They think that because they have prayed "the prayer" that they have received a ticket to heaven. Having this gift means they possess salvation. Consequently they wonder if it's possible to lose their possession or whether it is theirs to keep no matter what. "Can I lose my salvation," they wonder.

First of all, let's have a look at what salvation is.

Salvation.

Salvation means I am saved from something.

"For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins." Col. 1:13,14

A drowning man in the ocean is saved from death because he is rescued by someone and taken out of the water. Similarly a believer is saved from death because he is rescued by the Saviour, Jesus Christ, and taken out of the kingdom of darkness.

What "death" is the believer saved from?

"As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air." Eph. 2:1,2

When the apostle Paul talks about death, he means spiritual death - separation from God. He says later in his letter to the Ephesian church, "you were seperate from Christ.." (2:12).

The sinner is separated from God and is under the rule and reign of the ruler of the kingdom of darkness. The believer is therefore rescued from the rulership of Satan and from separation from God and placed under the rulership of God and joined to Him.

Salvation is union with God.

The believer is immersed in God and receives the fullness of God.

"If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God." 1 John 4:15

"..he who unites himself with the Lord is one with him in spirit." 1 Cor. 6:17

The believer is therefore rescued from the kingdom of darkness and made one with God through Jesus Christ.

What does union with God mean?

Relationship

Union with God means I am joined to God in spirit and therefore belong to Him.

"You are all sons of God through faith in Christ Jesus." Gal. 3:26

Union with God means my relationship to God is changed. I am no longer my own but am born again as a new creation and as God's own offspring. My union with God therefore means I am adopted as God's son and He is now my Father.

"..you received the Spirit of sonship. And by him we cry, 'Abba, Father.' The Spirit himself testifies with our spirit that we are God's children." Rom. 8:15,16

Intimacy

As a son, I now have access to the Father's presence through Jesus and can draw near to Him in true intimacy and fellowship.

"For through him we both have access to the Father by one Spirit." Eph. 2:18

The believer receives encouragement from being united to God and having communion or fellowship with God through Jesus.

"If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit.." Phil. 2:1

Salvation is relationship.

Clearly then, salvation is not an object like a ticket that we can possess or lose, but a relationship with the living God through Jesus Christ.

Lost?

The story of the prodigal son in Luke 15 is a wonderful description of the believer's relationship to the Father. Both the younger son and the older son are sons (relationship). The sons belong to the father just as the lost sheep (Luke 15:6) and the lost coin (Luke 15:9) belonged to their owners. However the story reveals two ways the believer can forfeit the intimacy he can have with the Father by either sinning against Him or trying to earn His love.

When the believer sins, he tends to run from God thinking that he is responsible for breaking his relationship with God and needs to confess and repent before God will love him again. Sin does not break relationship but it does break intimacy with God. The son that sinned remained the father's son but he became distant as he forfeited the intimacy he could have kept with his father. The older son forfeited the intimacy with his father by trying to earn the father's love. So many Christians live under constant condemnation, believing that their sin separates them from God, relationally instead of understanding that it is their intimacy with the Father that is affected by sin.

God loved us even before we became His children!

"God demonstrates his own love for us in this: While we were still sinners, Christ died for us." Rom. 5:8

Draw near!

As a father of two sons, I know what it is to love my children unconditionally. They will always be my sons (relationship) and I will always love them unconditionally. However, they are as close to me (intimacy) as they choose to be.

God calls us to draw near to Him to know His love for us.

"Come near to God and he will come near to you." James 4:8

"..let us draw near to God.." Hebrews 10:22

Remain in Him

As sons of God we are called not only to draw near to God but also to remain in Him. It's as we live holy lives and not forfeiting our privilege of intimacy with God that we produce lasting fruit (see John 15).

Children of God are called to remain in Him and continue to grow in Him. When we sin, God wants us to run to Him and not from Him.


"Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." Hebrews 4:16


Can the believer break his relationship with God?

Can a husband break his relationship with his wife? Can a son disown his father?

Can I lose my salvation?

So we can see that to ask, "Can I lose my salvation?" is the wrong question and reveals a wrong understanding of what salvation is. We should rather ask, "Can I break my relationship with God?"

Understanding the difference between our relationship to God and and intimacy with God helps us enjoy the Father's love and all that He has for His children. The Father says to us,

"My son, you are always with me and everything I have is yours." Luke 15:31

If you think you have "lost your salvation" I want to encourage you as a child of God to run to the Father. Nothing can separate you from His love (Rom. 8:37-39). While you were far away the Father saw you and was filled with compassion. He runs toward you as you run toward Him. And when you meet at the throne of grace and mercy, the Father will throw His arms around you and kiss you (Luke 15:20). The Father wants you to restore your intimacy with Him today. Draw near to Him, child of God.

"How great is the love the Father has lavished on us,

that we should be called children of God!" 1 John 3:1

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