The Joy of True Fellowship

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"We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make (y)our joy complete." 1 John 1:3,4

True fellowship with one another comes out of the fellowship each one of us has with God.  At the same time, true fellowship with one another is hindered when we don't have true fellowship with God.

"God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin." 1 John 1:5-7

The fruit of fellowship with God should be that the believer lives by the truth.

"The man who says, 'I know him,' but does not do what he commands is a liar, and the truth is not in him." 1 John 2:4

When believers don't live by the truth, they will hinder true fellowship with one another. The greatest joy is found when believers walk in the light and together have unhindered fellowship with God.

As much as I believe that God always works despite us, I also believe that God is looking for a people who are committed to fellowship with Him and fellowship with one another.

Unity is a very powerful thing. Where there is true fellowship, God will pour out His Spirit (Psalm 133). Where the Spirit of the Lord is, there is inexpressible joy. The joy and love we experience when we are reconciled to those we love will be poured over a people who are committed to living in unity and love.

My prayer is that the Church would receive revelation, would experience and would live according to what Christ has purchased for us by His blood. The truth is that Christ's death has opened the way for man to have true fellowship with God and one another (Ephesians 2:14-22). Through faith in Jesus, the believer is made one with God and with every other believer. This is a divine mystery that could only be accomplished by God. To live "by the truth" is to live according to the reality of our union with God and one another. The question is, "Will we live according to this amazing truth and be devoted to fellowship with God and one another?"

"As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you." John 15:9-12

I live because I am loved

I live because I am loved.
The Father has lavished His love upon me.
I am unconditionally loved and accepted in Christ.
Nothing can separate me from the Father's love.
I rely on the Father's love for me.

Darkness cannot hide His love.
I cannot escape His love.
I don't have to earn His love.
I don't have to perform for Him.
My efforts cannot change His love toward me.

He loved me before.
He loves me now.
He will always love me.
He is love.
I am free to be who He loves.
I live because I am loved.

I can love without fear.
I can love without cost.
I can love without pain.
I can love fully because I am fully loved.
I live because I am loved.

Thank you Father for lavishing your love upon me and filling me to overflow with love divine.
Is there anything greater than being accepted?
Is there anything more precious than knowing I matter.
Is there anything greater than being intended.
I live because I am loved.

Are you producing the fruit of the Spirit?

What kind of question is that? Surely I cannot produce the fruit of the Spirit. Is the fruit of the Spirit not His fruit? Is it not the Spirit's work to produce the nature of God in my life?

In my dealings with Christians I have discovered that there are essentially two schools of thought that believers live by. Some believe that the Christian's life is about becoming like Christ whilst others believe the Christian life is about being like Christ. 

Progressive sanctification?

Those who believe that God's children are in a process of becoming like Christ, believe that God is at work in their lives to transform them to become increasingly Christ-like. This process is described as God's sanctifying work that He is doing in the believer's life. Consequently when these believers face challenges, sickness, hardship etc, they attribute their "suffering" to God's disciplining work in their lives to produce Christ-likeness. It is described as God's refining work to produce Christ-likeness. The bottom line however is that God is held responsible for making the believer increasingly Christ-like.

Those who believe that God's children are to be Christ-like, believe that God has sanctified the believer and it is the Christian's responsibility to be like Christ. Challenges, hardship and sickness are attributed to the consequence of living in the world and the work of the Devil. Suffering is understood to be the consequence of obedience to God in this world and punishment is understood as the consequence of disobedience to God. Having received fullness in Christ and the power to be Christ-like (Col. 2:10; 2 Peter 1:3), it is the responsibility of the believer to be like Christ.

The believer's understanding of sanctification will influence and determine the way he or she lives his or her life! Those who believe in progressive sanctification wait for God to do the work while those who believe they have been sanctified do the work according to God's will. For example, the first wait for God to produce His love in them in order to love like Him while the latter have faith in the love they have received and live accordingly in obedience.

The conflict within

Every believer has two desires operating in his or her life. The apostle Paul puts it like this,

"The sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other." Gal. 5:17

There is battle going on in the believer's life and it is up to the believer to choose which desire to fulfill! The child of God must choose to follow the desires of the Spirit in order to produce the fruit of the Spirit. Following the desires of the flesh or self-centredness will produce the fruit of the sinful desires. Who produces the fruit?

That is why Paul says the following,

"Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law." Romans 13:8

"Therefore, brothers, we have an obligation - but it is not to the sinful nature, to live according to it." Romans 8:12

The apostle Paul says the believer has an obligation or a debt (Greek: opheilo) to love. 

It is therefore the believer's responsibility to follow the Spirit's desire and to obey Him and thus reveal the nature of God. The believer doesn't become increasingly loving through progressive sanctification! The believer must choose to live from the Christ within because he or she is sanctified (1 Pet. 1:14-16).

"Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God." Ephesians 5:1

"You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness." Ephesians 4:22-24

Choose to follow Christ within you and produce the fruit of the Holy Spirit.

"The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Since we live by the Spirit let us keep in step with the Spirit." Gal. 5:22,23

 

Faith working through love

"The only thing that counts is faith working through love." Galatians 5:6

 Faith

The essence of living the Kingdom life as a follower of Jesus Christ is "faith working through love." Faith is the conviction that God exists and that He rewards those who seek Him (see Hebrew 11:1,6). However, faith without action is dead (James 2:26). True conviction or faith is always accompanied by action for without action a conviction is only an opinion. True faith looks like something and that something is love.

The believer's faith is demonstrated in three essential ways - love for God's presence, love for His people and love for His salvation purposes. Every disciple of Christ will demonstrate all three aspects of this love that the apostle Paul is addressing. All three loves look like something!

Love God's Presence

Those who love God's presence by faith, seek His face. They spend time in His presence in prayer, worship and reading the Bible. They are devoted to having fellowship with God and seek to grow in their knowledge and experience of Him. This agape love is an unconditional commitment to God that is not dependent on feelings, circumstances or knowledge. It is a simple child-like trust in God that learns to enjoy His presence. The very presence of God becomes the disciple's greatest reward (see Gen. 15:1). As believers grow in their love for God, they grow in their love for what is on God's heart. "We love because he first loved us" 1 John 4:19. Love for God is therefore expressed in the believer's love for what God loves. 

Love God's People

God's people are those who belong to Him through faith in Jesus Christ (see Eph. 2:11-22). Loving God's people is expressed by a life devoted to serving the Body of Christ. In the letter to the Hebrews we read, "God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them" (Heb. 6:10). Love for the Church is demonstrated very practically. Believers who love the Church are devoted to the local church and the greater Church by spending time with other believers and seeking to help others grow in their relationship with God and supporting any physical needs others may have. The early Church demonstrated this agape love as they shared their lives and their possessions with one another and were committed to fellowshipping with one another (see Acts 2:42-47). 

Love God's Purposes

Those who through faith in Jesus Christ become members of His Body, the Church, are created in Christ to do good works (Eph. 2:10). The believer is therefore included in Christ for a purpose - God's salvation purposes - God's passion to see everyone reconciled to Him. Just as Jesus fulfilled the Father's purposes to seek and save the lost, so the Body of Christ is called to love the lost and seek to reconcile them to the Father's love. Those who have genuine faith will love God's purposes and seek to share the love of God with those who are separated from God.

Faith is therefore expressed through love for God's presence, God's people and God's salvation purposes. All three loves are the manifestation of true faith that is seen in the believer's actions as s/he reponds to God, to the Church and to the lost.

Be strengthened by grace!

"Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand." Rom. 5:1,2

Stand in grace

God has made provision for man to stand in His undeserved favour! By depending on Christ's righteousness, the believer is made right with God and is able to enter into God's gift of love. Having removed the barrier of hostility, Jesus invites the believer to participate in God and to be a partaker of His divine nature. Once the believer enters God's favour by faith, he can stand in God's grace, enjoying the pleasure of God and the Father's delight in His child. 

 Grace reigns

 Once the believer learns to dwell in God's grace, the Lord's grace can reign in the believer. Paul writes that just as sin reigned in death, so also grace reigns through righteousness to bring eternal life through Jesus Christ our Lord (Rom. 5:21). The believer therefore reigns in life as he remains in grace and God's grace reigns in his life! 

Strengthened by grace

God wants us to understand what He has freely given us in Christ! As the believer receives revelation of this wonderful truth by the Spirit of God (see 1 Cor. 2:12), he can stand in grace, allow grace to reign and be strengthened by God's favour! 

"You then, my son, be strong in the grace that is in Christ Jesus." 2 Tim. 2:1

Grace for holiness

 

When the believer stands in grace and grace is reigning in his life, he can find grace to be strengthened in life and overcome all the obstacles of the enemy. It is this grace that "teaches us to say 'No' to ungodliness and wordly passions, and to live self-controlled, upright lives in this present age." (Titus 2:11,12)

The throne of grace

The believer is encouraged to approach the throne of grace with confidence, to receive mercy and find grace in his time of need (Heb.4:16). It is therefore the knowledge and experience of God's unconditional love and favour that strengthens us and encourages us to persevere in holiness and righteousness. It is God's kindness to us that leads us to repentance (Rom. 2:4) and places the desire in our hearts to live to please God - not to earn favour but because we have been lavished with His love and receive His favour despite our short-comings! 

The greater the revelation of God's grace and love, 

the more we are filled with Him and desire to live for Him  

(see Eph. 3:17-19)

Child of God, approach the throne of grace with confidence. Enter the grace of God and let His grace reign in your life through Christ's righteousness. Be strengthened and encouraged by God's grace so that you can overcome temptation and live a holy life that is pleasing to God.

Thanks be to God for His indescribable gift to us!

What are we saved for?

"God saved us and called us to live a holy life." 2 Tim. 1:9

I want to ask you a life-changing question:

Does God save people for them to become like Jesus or does He save people for them to be like Jesus?

Your answer to this question will determine your Christian life! Before we can address the difference between "becoming like Jesus" and "being like Jesus," we must have a clear understanding of what it means to be saved.

Salvation

Mankind was created in God's image to live in close relationship with God, to reflect the very nature of God and do His will on earth. As God's offspring, we were created to be like God (Gen. 1:26-28; 2:8). Because of man's disobedience he separated himself from God's will and consequently God's presence and nature. Having become ungodly (no longer like God) mankind became God's enemy as he continued to walk independently of God and in rebellion to God's will. The apostle Paul describes man's separation from God like this,

"As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath." Eph. 2:1-3

God's image that was to be revealed through mankind, became distorted. Consequently, mankind is ungodly by nature.

The last Adam

In order for God to restore man to His original nature and purpose, God sent Jesus to both reveal man in his original image of God as well as to restore man to his original godliness. Jesus came to rescue, restore, reconcile or save man from ungodliness and separation from God. Paul writes,

"You see, at just the right time, when we were still powerless, Christ died for the ungodly." Rom. 5:6

So we see that God made a way for man to be restored to Himself so that man would be in close relationship to God, reflect His nature and do His will.

Saved to become or saved to be?

Understanding God's purpose for creating man and for giving us His Son, it should be clear that we are not saved to become like Jesus but to be like Him. That is why we read in Scripture:

"Be holy, for I am holy" 1 Peter 1:16

"Whoever claims to live in him must walk as Jesus did." 1 John 2:6

"Be perfect as your Father in heaven is perfect" Matt. 5:48

"Be imitators of God" Eph. 5:1

Created for what?

Let me ask you: What was God's purpose for creating Adam? Was it so that he would become like God? Was the whole purpose of the creation of man an experiment to see how he would develop in God-likeness? Clearly not!

The problem with thinking that our purpose in life is to become like Jesus is that it paralyses the believer and causes him to be introspective and ineffective in "reigning in life" (Rom.5:17).

Preoccupation with self-improvement and responding to the accusations of the enemy keep the believer caught in a satanic trap that stops him from fulfilling God's purpose for his life!

Grace

After explaining to the believers in Ephesus that their previous nature and behaviour separated them from God, Paul shares the amazing truth that because of His great love for man, God has provided a way for us to be restored to Him and therefore restored to fellowship with God and to godliness. The restoration to godliness cannot be accomplished by man's own effort (works) but is retored by faith in Christ! Grace restores man to God and to the Creator's original purpose for mankind.

God's workmanship!

Having described God's gift to mankind, Paul says,

"For we are God's workmanship, created in Christ Jesus to do good works, which God has prepared in advance for us to do." Eph. 2:10

God restores us to Himself and to our original godliness so that we will do God's will and fulfill His purpose for us. 

The believer is not created in Christ to become like Jesus but to be like Jesus, doing the Father's will in the Father's image out of fellowship with the Father!

That is exactly how Christ lived on earth (see John 14:8-14).

The problem of sin

I believe that God hates sin. He hates rebellion and disobedience to His perfect will. However, let me ask you this question:

If there weren't such a thing as sin, how would you live your Christian life?

The answer to this question will reveal whether you are preoccupied with self-improvement or whether you are set free to pursue the "good works, which God has prepared in advance" for you to do. Let me repeat what I said earlier: Preoccupation with self-improvement and responding to the accusations of the enemy keep the believer caught in a satanic trap that stops him from fulfilling God's purpose for his life!

Grace is risky

God took a risk when He gave us the gift of grace. He knew that we could either ignore it by still trying to become godly in our own effort (see Gal. 3:1-4; 5:4) or misuse it by continuing to live in sin. However, regardless of the ignorance of grace and the misuse of grace do you realise that grace empowers? Paul writes,

"You then my son, be strong in the grace that is in Christ Jesus." 2 Tim. 2:1

"For the grace of God that brings salvation has appeared to all men. It teaches us to say 'No' to ungodliness and wordly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope - the glorious appearing of our great God and Saviour, Jesus Christ, who gave himslef for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good." Titus 2:11-14

God saves us to be like Jesus. Having received this indescribable gift of grace, will you ignore it or misuse it or will you walk in it to be like Jesus, enjoying intimacy with the Father, revealing the Father's nature and doing the Father's will?

Reconciled to Culture or Christ?

"All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation; that God was reconciling the world to himself in Christ, not counting men's sin against them. And he has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: be reconciled to God." 2 Cor. 5:18-20

Jesus modelled the ministry of reconciliation

Jesus came to seek and save the lost (Luke 19:10). He entered the world in the form of a human to reach those who were separated from God in order to reconcile them to God.

Jesus not only came to provide a way for man to be reconciled to God but also modelled God's method of reaching the lost that I believe the Church in general has moved away from. Just as Jesus came to seek and save the Lost, the Church is called to go and seek and save the lost.

God's method to reach the Lost

Jesus came to seek!

God took the initiative! Jesus entered humanity's darkness (John 1:1-18; Hebrews 2:14-18). He did not wait for broken humanity to find Him. As the Light of the world, Jesus made His dwelling amongst imperfect humanity to draw mankind back into fellowship with God.

Just as the Father sent His Son into the world to reconcile man to Himself, so He sends His Body, the Church into the world to reconcile man to God. Just as Jesus came as the Light of the world, He sends the Church into darkness to be light (see Matthew 5:14).

Sadly the Church, for the most part, expects broken humanity to find its way to her meetings instead of her entering into the darkness.

Jesus came to reconcile man to God and not to a culture!

Jesus sought the Lost to reconcile man to God. He did not seek out the Lost to convert them to a christian culture! Christ's priority was to bring man back into fellowship with the Father and with other believers. The believer's christian culture (the way he responds to God with his life) becomes a barrier for the Lost when it is inauthentic, inconsistent and only reserved for church meetings. Christian culture becomes attractive and influential when it is the fruit of sincerity and an authentic relationship with God and other believers.

The moment the Christian has to adopt a form to be acceptable in the church, a cultural wall is erected that becomes a barrier to the unchurched! 

The reason many Christians are uncomfortable with inviting the Lost to their church meetings is that there is often a discrepancy between the way they are in the world and the way they are in their church meetings.

Authentic Christianity

The solution is not to force a different church culture that will be less offensive and more palatable for the Lost but to ensure that the church is authentic in her relationship with God and others, both in the church meetings as well as in the world! God is more concerned with the heart than with our christian culture (the form we choose to express our relationship with God).

When the Church strips herself of her man-made form she will be able to enter the darkness of broken humanity and be able to reconcile man to God.

The church that seeks to impose her form on broken humanity seeks to convert man to culture rather than to Christ!

Floyd McClung, in his book entitled "You see bones, I see an army," states,

"The church that does not carry a passion to reach the world isolates people behind walls of cultural irrelevance."

I believe the Church is called to be uncompromising in essence but flexible in form. That way the Church can be light in the darkness and be "all things to all men" (form) without compromising the Truth (essence).

I agree with McClung when he writes,

"The Spirit of God calls each generation to re-imagine church for their own context and culture, and to a fresh encounter with God to live the Gospel."

The Church must get rid of old wine skins - old ways of doing church and adopted christian culture, if she is to make room for new wine - revival and awakening as real believers connect with a real world with the real love of God.

The role of the Church is to enter the darkness to seek and reconcile broken humanity to its loving Creator so that believers can enjoy fellowship with God and one another (1 John 1:3)!

It is time for the Church to be revived and for the "grave clothes" to be removed so that she will "come out" (John 11:43) in newness of life to reconcile man to God. This is the ministry of reconciliation that has been entrusted to Christ's Body!

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Fellowship with God

"God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful." 1 Cor. 1:9

What a wonderful Scripture. What an amazing invitation. God, in His everlasting love for us beckons His children into an intimate relationship with His Son. Fellowship with Jesus. Abiding in the Son of God. Dwelling in His fullness. What bliss. What wonder. Listen to the Father's call: "Come and commune with me. Let us enjoy one another's presence. Let us fellowship together." Those who fellowship with Jesus walk in communion with God. They become so saturarted with love that all they desire is to invite others to come. The Spirit and the bride say, "Come!" Let us commune together. Let us enjoy our union with God and one another so that our joy can be complete.

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Are you playing God?

"It is for freedom that Christ has set us free. Stand firm then and do not let yourselves be burdened again by a yoke of slavery." Galatians 5:1

Christ came to set us free but what exactly is the believer liberated from?

Freedom from guilt.

Jesus says in John 12:47 that He came into the world not to judge it but to save it. The apostle Paul writes,

"Therefore there is now no condemnation for those who are in Christ Jesus because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit." Romans 8.1-4

Taking God's place!

Sadly many believers don't realise this truth and instead of walking in God's mercy and grace, they live a life of self-condemnation and self-righteousness! This comes about when believers usurp God's judgement seat and condemn themselves and others when they do not measure up to their own standard of perfection or righteousness. In their minds they still think that they have to attain perfection to be acceptable to God and so they try their best to live a righteous life. When they sin they condemn themselves until they have confessed their sin to be able to consider themselves to be righteous once again.

Who is on the Judgement Seat?

The problem with this mind-set is that the believer determines when he is righteous and when he is not. With the same usurped authority to condemn himself, the believer then considers himself righteous once he has confessed his sin or is living a righteous life according to his own standard. Those who have taken a seat on God's judgement seat try to live up to their own standard of perfection and expect others to do the same. They are burdened by a yoke of slavery to their own legal system - the very thing Jesus came to set us free from!

God's mercy

A woman was caught in adultery and was brought before Jesus by her accusers. Jesus' response was to say to the accusers (those who had placed themselves on God's judgement seat),

"If any one of you is without sin, let him be the first to throw a stone at her." John 8:7

"At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, 'Woman, where are they? Has no one condemned you?' 'No one, sir,' she said. 'Then neither do I condemn you,' Jesus declared. 'Go now and leave your life of sin.'"

The One who was without sin had every right to judge the woman and condemn her but he did not (see John 8:7)! Jesus set her free by extending mercy and grace to her.

The pride of self-righteousness

The believer who condemns himself and others will also exalt himself in his pride. Many believers think that self-condemnation is humility but fail to realise that it is our pride that usurps God's right to condemn when we condemn ourselves and consequently exalt ourselves!

Paul writes, "My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God." 1 Cor. 4:4,5

Depending on Christ

In other words, the believer cannot declare himself innocent just because he is not conscious of sin. Our righteousness is dependent on Christ's righteousness since it is in Him that the righteous requirements of the law are fulfilled in us!

What are some of the indicators that the believer is walking in slavery?

• Sin-consciousness rather than grace-consciousness (Heb. 10:1-10; Gal. 5:4)

• Feelings of guilt rather than blamelessness (Col. 1:22)

• Experiencing condemnation rather than freedom (Rom. 8)

• Pride (depending on self) rather than humility (depending on Christ's righteousness)

• Judgemental toward self and others rather than loving, accepting and forgiving of oneself and others (Rom. 2:1-4)

• Legalistic toward self and others rather than gracious toward self and others

• Slave to self-created standards rather than living in the freedom of sonship

• Tendency to feel the need to confess sin before feeling able to "enter into God's presence" (however, see Heb. 4:16; 10:19-22)

The purpose of judgement in this life is to keep us on the right track but not to condemn us. 1 Cor. 11:32

Christ is our Righteousness

It is our dependence on the grace we receive in Christ that sets us free from guilt and condemnation.

"It is because of him that you are in Christ Jesus who has become for us wisdom from God - that is, our righteousness, holiness and redemption. Therefore, as it is written: 'Let him who boasts, boast in the Lord.'" 1 Cor, 2:30,31

Let's not play God and usurp His judgement seat! In humility receive and depend on the grace of God that has been revealed in Christ. Walk in the freedom of the sons of God! Don't allow the devil to accuse you and tempt you to condemn yourself when God has declared you blameless in Christ! It is for freedom that Christ has set you free!

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Are you really a member of a church?

I am amazed at how many Christians think they belong to a church when they don't really. Many Christians think that they are members of the local church because they attend the Sunday meeting or have signed a membership covenant. Let's have a look at what the Word of God reveals about church membership and what it really means to be part of a local church.

One with Christ

According to the New Testament everyone who believes in Jesus is united to Christ and made one with Him.

“..he who unites himself with the Lord is one with him in spirit.” 1 Cor. 6:17 (see also John 17:20-23; 1 John 4:15)

This immersion into Christ is referred to as baptism into His body.

"For we were all baptised by one Spirit into one body." 1 Cor. 12:13

One in Christ

The believer's union with God in Christ also means that he is united to others who believe.

"For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and aliens, but fellow-citizens with God's people and members of God's household." Eph. 2:18,19

As "members of God's household" we form the Church - the body of Christ.

“Now you are the body of Christ and each one of you is a part of it.” 1 Cor. 12:27 "And God placed all things under his feet and appointed him to be the head over everything for the church, which is his body, the fullness of him who fills everything in every way. " Eph. 1:22,23

A group of believers

The word "church" is used in the Bible to describe believers (saints) and not a building or an organisation. Rather, the word "church" is used to describe a group of believers:

• a small group of believers

“…the church that meets in your home” Phil. 1:2 (see also Rom. 16:5)

• a large group of believers

“To the church of God in Corinth..” 1 Cor. 1:2 (see also Acts 9:31; 13:1; 1 Thess. 1:1; Rev. 2:12 etc)

• all believers

“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.” Matt. 16:18 (see also Eph. 1:22; 5:32; Col. 1:18)

A holy people

The word "church" is translated from the original Greek word "Ekklesia" and literally means "called out ones."

As believers in Christ, the Church is a group of people who are called out of the world and called to be seperate in their nature and behaviour.

"For we are the temple of the living God. As God has said, 'I will live with them and walk among them, and I will be their God, and they will be my people. Therefore come out from them and be seperate. Touch no unclean thing and I will receive you. I will be a Father to you and you will be my sons and daughters, says the Lord Almighty.'" 2 Cor. 6:16-18

"But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God." 1 Peter 2:9

"..they are not of the world any more than I am not of it. Sanctify them by the truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified." John 17:16-19

To be sanctified is to be made holy - set apart for God.

Union revealed

As God's people we not only belong to God but we also belong to one another. The spiritual truth of our union with one another in Christ is revealed by our relationship to one another.

Just as the believer realises His union with God by living a godly life, so he must realise his union with his fellow believers by living in relationship with them.

"For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others." Rom. 12:4,5

We belong to one another and we reveal our union in Christ by the way we love one another.

"A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another." John 13:34,35

God's command for His people to love one another is His command for His people to live in relationship with one another.

Therefore, the believer only realises his union with Christ and His people by living in relationship with other believers. The believer who only attends church meetings cannot really say he is part of the local body if he isn't building relationships with his fellow believers.

True love

To love is to lay down one's life for others.

"This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers. If anyone has material possessions and sees a brother in need but has no pity on him, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth." 1 John 3:16-18

Living in God

At the birth of the Church in Acts 2, we read about a people who are filled with God by His Spirit. As a result, the people of God realised their union with God and one another by sharing their lives with one another and living in relationship with one another.

"They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved."

Could it be that many don't want to belong to a local body because they don't want to face the challenge of loving others and laying down their lives for others - both the lovable and the "unlovable"?

What is easier: to attend meetings or build relationships; to leave a church or work through the challenges of bearing with one another in love?

Honouring Christ's Body

We are called to honour the body of Christ. That means we are to value and do everything to keep the unity Christ has bought for His people (see 1 Cor. 11:27-34).

"As a prisoner for the Lord, then, I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all." Eph. 4:1-6

Grow in love!

I want to encourage you to be part of a local church and to share your life with others. In isolation you are not honouring what Christ has brought you into and you cannot grow in love. It is only as we grow in love of one another that we increasingly experience the fullness of God that we are immersed in.

"And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God." Eph. 3:17-19

We need each other to grow in God!

"Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work." Eph. 4:15,16

Let us honour the body of Christ and grow in Him together. Be part of a local body.

Do Christians need to tithe?

As soon as the word "money" or "tithe" is mentioned in the church, people either get suspicious, offended, frustrated, excited or self-righteous. Why is that?

I believe there is confusion in the Body of Christ regarding tithing. Asking whether Christians need to tithe is the wrong question as it already assumes that tithing is either a requirement or not. Subsequently people will try to prove that the believer is either still obligated to tithe because it was practiced before the giving of the law (see Matt. 23:23; Hebrew 7:1-10) or people will argue that the believer is no longer under law and is therefore not obligated to tithe, using Scriptures like: 2 Cor. 9:7; Rom. 6:14; Col. 2:14).

The question is not whether the believer is supposed to tithe or not. The question is rather

"What reveals the heart of God?"

When the Church was filled with the Holy Spirit, she was filled with God. Subsequently, all the believers, filled with the love of God (because God is love - 1 John 4:15,16), laid down their lives for one another by not holding on to anything for themselves.

"All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need." Acts 2:44

The evidence of the believers being filled with God was that they became selfless, considering their lives to have been bought with a price and no longer belonging to themselves but to God (see 2 Cor. 5:14,15).

This spirit of generosity was a work the Lord brought forth in the hearts of the believers. There was no longer the sense of obligation to a law but the overflow of love, demonstrated by their giving. Giving became a heart issue and it was insincerity and hypocrisy that offended God when Ananias and Sapphira pretended to be completely selfless (see Acts 5).

God looks at the heart. If the believer wants to honour God with what God provides for him, he will tithe because that is the model God has revealed to His people. When believers live in the fear of the Lord and seek to do what pleases Him, they will search the Scriptures to find out what God's heart is.

"Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favour and a good name in the sight of God and man. Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil. This will bring health to your body and nourishment to your bones. Honour the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine." Proverbs 3:3-10

Giving the firstfruits of what we receive in the form of the tithe (10% of our income) because we acknowledge God and want to honour Him is God's way for His people that also brings many blessings (see Mal. 3:10).

As the tithe honours God so an offering reveals His love. In 2 Cor. 8 and 9, the apostle Paul asks the Corinthians to take up a collection for the other churches to demonstrate their love.

"I am not commanding you, but I want to test the sincerity of your love by comparing it to the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich." 2 Cor. 8:8,9

Paul is not talking about tithing here! He is talking about believers demonstrating their love for one another by meeting each others' needs. Yes, there is the spiritual principle that "Whoever sows sparingly will also reap sparingly, and whoever sows generously will aslo reap generously" (2 Cor. 9:6) but it is not about laws and principles but about giving out of love.

"Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." 2 Cor. 9:7

Could it be that Christians don't tithe and give offerings because of a lack of love and faith? Is it not our lack of trust in God and the hardness of our hearts that causes us to resist tithing and giving?

Let us search our hearts. Let's be honest with ourselves and ask why we don't give to others as we could. Ask the Lord to fill you afresh with His love and begin to overflow with His love by laying down your life for others and demonstrating the nature of your Father - the God who is love.

Can I lose my salvation?

On my bookshelf I have two books written by two prominent Christian writers that deal with the question of whether the believer can lose his salvation. One of them is entitled, "Once saved always saved?" and the other, "Once saved, always saved"- one concluding that one can lose one's salvation and the other that one cannot.

I have discovered in my own life that when I come up with contradictory answers, I am probably asking the wrong question.

Is salvation a ticket to heaven?

Many believers think of salvation as a gift in the form of an object, much like a ticket. They think that because they have prayed "the prayer" that they have received a ticket to heaven. Having this gift means they possess salvation. Consequently they wonder if it's possible to lose their possession or whether it is theirs to keep no matter what. "Can I lose my salvation," they wonder.

First of all, let's have a look at what salvation is.

Salvation.

Salvation means I am saved from something.

"For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins." Col. 1:13,14

A drowning man in the ocean is saved from death because he is rescued by someone and taken out of the water. Similarly a believer is saved from death because he is rescued by the Saviour, Jesus Christ, and taken out of the kingdom of darkness.

What "death" is the believer saved from?

"As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air." Eph. 2:1,2

When the apostle Paul talks about death, he means spiritual death - separation from God. He says later in his letter to the Ephesian church, "you were seperate from Christ.." (2:12).

The sinner is separated from God and is under the rule and reign of the ruler of the kingdom of darkness. The believer is therefore rescued from the rulership of Satan and from separation from God and placed under the rulership of God and joined to Him.

Salvation is union with God.

The believer is immersed in God and receives the fullness of God.

"If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God." 1 John 4:15

"..he who unites himself with the Lord is one with him in spirit." 1 Cor. 6:17

The believer is therefore rescued from the kingdom of darkness and made one with God through Jesus Christ.

What does union with God mean?

Relationship

Union with God means I am joined to God in spirit and therefore belong to Him.

"You are all sons of God through faith in Christ Jesus." Gal. 3:26

Union with God means my relationship to God is changed. I am no longer my own but am born again as a new creation and as God's own offspring. My union with God therefore means I am adopted as God's son and He is now my Father.

"..you received the Spirit of sonship. And by him we cry, 'Abba, Father.' The Spirit himself testifies with our spirit that we are God's children." Rom. 8:15,16

Intimacy

As a son, I now have access to the Father's presence through Jesus and can draw near to Him in true intimacy and fellowship.

"For through him we both have access to the Father by one Spirit." Eph. 2:18

The believer receives encouragement from being united to God and having communion or fellowship with God through Jesus.

"If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit.." Phil. 2:1

Salvation is relationship.

Clearly then, salvation is not an object like a ticket that we can possess or lose, but a relationship with the living God through Jesus Christ.

Lost?

The story of the prodigal son in Luke 15 is a wonderful description of the believer's relationship to the Father. Both the younger son and the older son are sons (relationship). The sons belong to the father just as the lost sheep (Luke 15:6) and the lost coin (Luke 15:9) belonged to their owners. However the story reveals two ways the believer can forfeit the intimacy he can have with the Father by either sinning against Him or trying to earn His love.

When the believer sins, he tends to run from God thinking that he is responsible for breaking his relationship with God and needs to confess and repent before God will love him again. Sin does not break relationship but it does break intimacy with God. The son that sinned remained the father's son but he became distant as he forfeited the intimacy he could have kept with his father. The older son forfeited the intimacy with his father by trying to earn the father's love. So many Christians live under constant condemnation, believing that their sin separates them from God, relationally instead of understanding that it is their intimacy with the Father that is affected by sin.

God loved us even before we became His children!

"God demonstrates his own love for us in this: While we were still sinners, Christ died for us." Rom. 5:8

Draw near!

As a father of two sons, I know what it is to love my children unconditionally. They will always be my sons (relationship) and I will always love them unconditionally. However, they are as close to me (intimacy) as they choose to be.

God calls us to draw near to Him to know His love for us.

"Come near to God and he will come near to you." James 4:8

"..let us draw near to God.." Hebrews 10:22

Remain in Him

As sons of God we are called not only to draw near to God but also to remain in Him. It's as we live holy lives and not forfeiting our privilege of intimacy with God that we produce lasting fruit (see John 15).

Children of God are called to remain in Him and continue to grow in Him. When we sin, God wants us to run to Him and not from Him.


"Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." Hebrews 4:16


Can the believer break his relationship with God?

Can a husband break his relationship with his wife? Can a son disown his father?

Can I lose my salvation?

So we can see that to ask, "Can I lose my salvation?" is the wrong question and reveals a wrong understanding of what salvation is. We should rather ask, "Can I break my relationship with God?"

Understanding the difference between our relationship to God and and intimacy with God helps us enjoy the Father's love and all that He has for His children. The Father says to us,

"My son, you are always with me and everything I have is yours." Luke 15:31

If you think you have "lost your salvation" I want to encourage you as a child of God to run to the Father. Nothing can separate you from His love (Rom. 8:37-39). While you were far away the Father saw you and was filled with compassion. He runs toward you as you run toward Him. And when you meet at the throne of grace and mercy, the Father will throw His arms around you and kiss you (Luke 15:20). The Father wants you to restore your intimacy with Him today. Draw near to Him, child of God.

"How great is the love the Father has lavished on us,

that we should be called children of God!" 1 John 3:1

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Do you love me?

This morning as I spent time in God's presence and worshipped Him, acknowledging and confessing His greatness and love, I was arrested as I believe the Lord asked me,

"Do you love me?"

A little surprised by the question, I began to reflect on the question. As I did so, I was reminded of the same question posed by Jesus to Peter in John 21:15-17.

"Do you truly love me?" Jesus asks. Like Peter I was quick to answer, "Yes, of course I love you!" but I realised that Jesus was after something.

God wants my whole heart!

"Love the Lord your God with all your heart.." it says in Matthew 22:37 and the Lord reprimands those who worship Him without their hearts: "These people honour me with their lips but their hearts are far from me" Matthew 15:8.

To worship God is to love Him.

God wants my heart and not just my confession of truth. He wants my emotions! "..draw near to God with a sincere heart.." Hebrews 10:22

To worship God is to worship God in spirit and in truth, by His Spirit and with a sincere heart, full of love for Him (see John 4:22-24).

Could it be that believers have suppressed emotions for fear of lack of "self-control," thinking that it is spiritual not to express emotions?

When Paul describes the fruit of the Spirit in Gal. 5, he is talking about the evidence manifested by those who walk according to the Spirit and not according to the flesh or old nature. "Self-control" is listed as one of the manifestations. In the context, it is clear that Paul is talking about the believer's control over the old nature (the lust of the flesh and self-centredness) and not about controlling one's emotions! Believers confuse self-control with being composed and orderly. How tragic!

If God lavishes His love on us, why shouldn't we lavish our love on Him?
Are we not to imitate Him?
(See John 13:1; 1 John 3:1; Rom. 5:5; Eph. 3:14-19; 5:1)

"We love because he first loved us" (1 John 4:19). I believe the quality of our love for God is proportional to the love we receive from Him (See Eph. 5:1).

Our hearts are softened as we reflect on God's love for us and we trust in Him. Unbelief and hardness of heart go hand in hand just as faith and love go hand in hand (See Heb. 4:7).

How is your heart today? Is it hard and distant or soft and near?

Draw near to God with a sincere heart and tell Him how much you love Him and what He means to you! Allow God to touch your emotions and don't be afraid of what He does to your heart! Keep your focus on Him and avoid introspection but let Him in!

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