Monday, 15 November 2010

Do Christians need to tithe?


As soon as the word "money" or "tithe" is mentioned in the church, people either get suspicious, offended, frustrated, excited or self-righteous. Why is that?

I believe there is confusion in the Body of Christ regarding tithing. Asking whether Christians need to tithe is the wrong question as it already assumes that tithing is either a requirement or not. Subsequently people will try to prove that the believer is either still obligated to tithe because it was practiced before the giving of the law (see Matt. 23:23; Hebrew 7:1-10) or people will argue that the believer is no longer under law and is therefore not obligated to tithe, using Scriptures like: 2 Cor. 9:7; Rom. 6:14; Col. 2:14).

The question is not whether the believer is supposed to tithe or not. The question is rather

"What reveals the heart of God?"

When the Church was filled with the Holy Spirit, she was filled with God. Subsequently, all the believers, filled with the love of God (because God is love - 1 John 4:15,16), laid down their lives for one another by not holding on to anything for themselves.

"All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need." Acts 2:44

The evidence of the believers being filled with God was that they became selfless, considering their lives to have been bought with a price and no longer belonging to themselves but to God (see 2 Cor. 5:14,15).

This spirit of generosity was a work the Lord brought forth in the hearts of the believers. There was no longer the sense of obligation to a law but the overflow of love, demonstrated by their giving. Giving became a heart issue and it was insincerity and hypocrisy that offended God when Ananias and Sapphira pretended to be completely selfless (see Acts 5).

God looks at the heart. If the believer wants to honour God with what God provides for him, he will tithe because that is the model God has revealed to His people. When believers live in the fear of the Lord and seek to do what pleases Him, they will search the Scriptures to find out what God's heart is.

"Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favour and a good name in the sight of God and man. Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight. Do not be wise in your own eyes; fear the Lord and shun evil. This will bring health to your body and nourishment to your bones. Honour the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine." Proverbs 3:3-10

Giving the firstfruits of what we receive in the form of the tithe (10% of our income) because we acknowledge God and want to honour Him is God's way for His people that also brings many blessings (see Mal. 3:10).

As the tithe honours God so an offering reveals His love. In 2 Cor. 8 and 9, the apostle Paul asks the Corinthians to take up a collection for the other churches to demonstrate their love.

"I am not commanding you, but I want to test the sincerity of your love by comparing it to the earnestness of others. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich." 2 Cor. 8:8,9

Paul is not talking about tithing here! He is talking about believers demonstrating their love for one another by meeting each others' needs. Yes, there is the spiritual principle that "Whoever sows sparingly will also reap sparingly, and whoever sows generously will aslo reap generously" (2 Cor. 9:6) but it is not about laws and principles but about giving out of love.

"Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver." 2 Cor. 9:7

Could it be that Christians don't tithe and give offerings because of a lack of love and faith? Is it not our lack of trust in God and the hardness of our hearts that causes us to resist tithing and giving?

Let us search our hearts. Let's be honest with ourselves and ask why we don't give to others as we could. Ask the Lord to fill you afresh with His love and begin to overflow with His love by laying down your life for others and demonstrating the nature of your Father - the God who is love.

Friday, 12 November 2010

Are you really praying in Jesus' name?


After an eloquent sermon disguised in prayer, the speaker concluded and said, "In Jesus' name. Amen." Everyone in the prayer meeting was relieved that the speaker had finished his spiritual lecture and that he used the "christianese formula" to indicate that he had finished. Sound familiar?

What does it mean to pray in the name of Jesus?

"In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete." John 16:23,24

"In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. No, the Father himself loves you.." John 16:26,27

Jesus is telling His disciples that once He has returned to the Father, they can ask the Father "whatever" in Jesus' name. Jesus came to earth to open the way for mankind to know the Father through Him.

"For through him we both have access to the Father by one Spirit." Eph. 2:18

The believer's life is "hidden with Christ in God" and he is seated in the heavenly realm with Christ (Eph. 2:6; Col. 3:1-3). Since the believer is united to Christ in this way, he as access to the Father just as the Son of God approaches the Father and speaks to Him. As Christ is, so are we in this world and so when we approach God the Father in the name of Jesus, we come to the Father as though Christ were coming before the Father (1 John 4:17).

Consequently the believer who approaches the Father in the name of Jesus will pray in the Spirit of Jesus and according to the will of Jesus. Prayers that are not according to the Spirit and will of Jesus are not of Him and therefore not in His name! The Spirit always prays according to the will of God (Rom. 8:27).

To approach the Father in the name of Jesus is to approach the Father as Jesus would. Let us be careful not to pray our own will and opinion and tag "In Jesus' name" at the end. Let us honour the name of Jesus and learn to pray His will and in His Spirit.

"Now is the Son of Man glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once." John 13:31,32

When we truly approach the Father in Jesus' name, the Father will glorify His Son in us and through us. Let us pray in Jesus' name!



Tuesday, 9 November 2010

Are you a witness?


"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched - this we proclaim concerning the Word of life. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ." 1 John 1:1-3

Jesus' parting words to His disciples were, "You will be my witnesses.." (Acts 1:8).

A witness is one who has "seen and heard" first-hand, and so the disciples chose another witness to replace Judas - "one of the men who have been with us the whole time the Lord Jesus went in and out among us, beginning from John's baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection." (Acts 1:21,22)

Advocates or witnesses?

A witness is not an advocate. A witness speaks of what he has seen and heard; an advocate defends what he has heard about - he relates second-hand information. A witness relates first-hand information. We are called to be witnesses and not advocates.

Our struggle

I believe the reason many believers struggle with being a witness and witnessing to the lost is because they have not seen and heard. Many believers defend their knowledge about Christ (advocates) instead of relating whom they personally know (witnesses).

Compelled

Standing accused before the "rulers and elders of the people," Peter and John say in their defence, "we cannot help speaking about what we have seen and heard" (Acts 4:8, 20).

Does that mean that only those who were with Jesus were truly witnesses?

Spiritual encounter

Saul encountered Jesus on the road to Damascus (see Acts 9:3-9). Having seen and heard Jesus, Saul became a messenger, a witness of what he had seen and heard. Paul's testimony was his spiritual encounter with Jesus and it was this testimony that he related before the crowd in Acts 22 and before King Agrippa in Acts 26. Paul testified to what he had seen and heard.

Spiritual revelation

In his letters to the churches, the apostle Paul consistently prays for the Church to receive spiritual revelation of God so that the Church will know Him personally.

"I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better." Eph. 1:17

I want to know!

The apostle Paul lived to increasingly know Jesus. He knew that the more he could know Christ, the more Christ would be revealed in his life.

"I want to know Christ." Phil. 3:10

It is as we grow in our knowledge of Jesus that we will manifest His life and speak of Him. How can we speak of whom we do not know?

"It is written, 'I believed; therefore I have spoken.' With that same spirit of faith we also believe and therefore speak, because we know..." 2 Cor. 4:13,14

To believe in Jesus is to know Him.

Grow in the knowledge of God
"For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. And we pray this in order that may live a life worthy of the Lord and may please him in every way; bearing fruit in every good work, growing in the knowledge of God.." Col. 1:9,10

Seek the Lord today and become a witness of what you see and hear as you fellowship with Him!









Monday, 8 November 2010

Do you really believe?


James writes,

"Show me your faith without deeds, and I will show you my faith by what I do." James 2:18

Conviction or opinion?

Faith is conviction and whatever someone is convinced of he will reveal with his life - his thoughts, his attitudes, his speech, and his behaviour. Our lives reveal what we believe and are convinced of. The person who believes that prayer is "powerful and effective" (James 5:16), for example, will be a person of prayer. Our true convictions are always audible and visible! The spirit of faith speaks (2 Cor. 4:13)! Conviction without action is opinion. Our outward lives demonstrate what is truly inside our hearts. That is why John says,

"If anyone says, 'I love God,' yet hates his brother, is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen." 1 John 4:20

1 John was written to help believers know whether they truly believe. John writes,

"I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life." 1 John 5:13

Evidence of our faith.

What things does John write about that demonstrate that we believe? If we truly believe and are convinced that we are in Christ,
  • We will walk in the Light. 1 John 1:7
  • We will acknowledge our sin. 1 John 1:9,10
  • We will obey God. 1 John 2:3,4; 3:24; 5:2,3
  • We will walk as Jesus did. 1 John 2:6
  • We will love the Church. 1 John 2:9,10; 3:10,11
  • We will acknowledge that Jesus is the Christ. 1 John 2:22,23; 4:2,15
  • We will receive spiritual revelation. 1 John 2:20,27; 5:20
  • We will do what is right. 1 John 2:29; 3:7,10
  • We will not continue to sin deliberately. 1 John 3:6,9; 5:18
  • We will lay down our lives for one another. 1 John 3:14-16
  • We will have pity on the needy. 1 John 3:17
  • We will love with actions. 1 John 3:18
  • We will know by the Spirit that we belong to God. 1 John 3.24
  • We will overcome the spirit of the world. 1 John 4.4,5; 5:4,5
  • We will love. 1 John 4:7-21
  • We will have a testimony in our hearts. 1 John 5:9-12

Our actions and words demonstrate what we truly believe, especially when no one is looking!

What do you really believe?

It is both challenging and helpful to look at one's life to see what one is truly convinced of. For example, what does your daily routine tell you about what you believe concerning,

Prayer, Worship, Giving, Loving others, The lost, etc.

True Faith.

I believe God is calling His people to true faith - faith in Him and in His Word. Sadly many believers say they believe in God and in His Word but they demonstrate by their words and actions that they don't actually trust in Him or in His Word. Many demonstrate that they trust more in man, in formulas, in their demonstration of "faith", in the natural (superstition), etc. than in God.

Growing in Faith.

If we find that we aren't really convinced and don't really carry the convictions we should, I want to encourage you to spend time with God in prayer and in His Word so that you will grow in your knowledge of Him. Our convictions cannot be mustered up but will only develop as we look at Jesus. The writer to the Hebrews says,

"Let us fix our eyes on Jesus, the author and perfector of our faith." Hebrews 12:2

In other words, the more you look at Jesus and get to know Him, the more He will convince you of His nature and power and the truth of His Word. As you look to God, He will build convictions in your life and make them stronger so that you will stand firm in your faith and your life will demonstrate your true convictions - the fruit of your faith.













Friday, 5 November 2010

What are you waiting for?


"We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us." 1 Cor. 2:13

The Holy Spirit wants to give the believer spiritual revelation and understanding of what he has received.

The apostle Paul begins his letter to the Ephesians with an amazing statement,

"Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ." Eph. 1:3

What have we received?

We have received Christ. Jesus is the Father's Gift to us. Those who believe in Christ Jesus are immersed into Him so that the believer becomes one with Him. Having received Christ, the believer is blessed with everything that is included in Jesus - every spiritual blessing.

"...for all of you who were baptised into Christ have clothed yourselves with Christ." Gal. 3:27

"If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God." 1 John 4:15

"For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ." Col. 2:9,10

The believer has therefore received the fullness of God in Christ.

For this reason, Paul doesn't pray that the Ephesians would receive more but that they would receive spiritual revelation of what they had already received.

"I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know..." Eph. 1:17,18

The Christian life is not about waiting for more from God but increasingly realising what one has received in Christ.

God wants us "to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge - that you may be filled to the measure of all the fullness of God" (Eph. 3:18,19).

We are filled as we realise and grasp what we have received in Christ.

Ask the Holy Spirit to show you what you have received and be built up and encouraged in your faith today. You have received!
"From the fullness of his grace we have all received one blessing after another." John 1:16


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Wednesday, 3 November 2010

Can I lose my salvation?


On my bookshelf I have two books written by two prominent Christian writers that deal with the question of whether the believer can lose his salvation. One of them is entitled, "Once saved always saved?" and the other, "Once saved, always saved"- one concluding that one can lose one's salvation and the other that one cannot.

I have discovered in my own life that when I come up with contradictory answers, I am probably asking the wrong question.

Is salvation a ticket to heaven?

Many believers think of salvation as a gift in the form of an object, much like a ticket. They think that because they have prayed "the prayer" that they have received a ticket to heaven. Having this gift means they possess salvation. Consequently they wonder if it's possible to lose their possession or whether it is theirs to keep no matter what. "Can I lose my salvation," they wonder.

First of all, let's have a look at what salvation is.

Salvation.

Salvation means I am saved from something.

"For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins." Col. 1:13,14

A drowning man in the ocean is saved from death because he is rescued by someone and taken out of the water. Similarly a believer is saved from death because he is rescued by the Saviour, Jesus Christ, and taken out of the kingdom of darkness.

What "death" is the believer saved from?

"As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air." Eph. 2:1,2

When the apostle Paul talks about death, he means spiritual death - separation from God. He says later in his letter to the Ephesian church, "you were seperate from Christ.." (2:12).

The sinner is separated from God and is under the rule and reign of the ruler of the kingdom of darkness. The believer is therefore rescued from the rulership of Satan and from separation from God and placed under the rulership of God and joined to Him.

Salvation is union with God.

The believer is immersed in God and receives the fullness of God.

"If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God." 1 John 4:15

"..he who unites himself with the Lord is one with him in spirit." 1 Cor. 6:17

The believer is therefore rescued from the kingdom of darkness and made one with God through Jesus Christ.

What does union with God mean?

Relationship

Union with God means I am joined to God in spirit and therefore belong to Him.

"You are all sons of God through faith in Christ Jesus." Gal. 3:26

Union with God means my relationship to God is changed. I am no longer my own but am born again as a new creation and as God's own offspring. My union with God therefore means I am adopted as God's son and He is now my Father.

"..you received the Spirit of sonship. And by him we cry, 'Abba, Father.' The Spirit himself testifies with our spirit that we are God's children." Rom. 8:15,16

Intimacy

As a son, I now have access to the Father's presence through Jesus and can draw near to Him in true intimacy and fellowship.

"For through him we both have access to the Father by one Spirit." Eph. 2:18

The believer receives encouragement from being united to God and having communion or fellowship with God through Jesus.

"If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit.." Phil. 2:1

Salvation is relationship.

Clearly then, salvation is not an object like a ticket that we can possess or lose, but a relationship with the living God through Jesus Christ.

Lost?

The story of the prodigal son in Luke 15 is a wonderful description of the believer's relationship to the Father. Both the younger son and the older son are sons (relationship). The sons belong to the father just as the lost sheep (Luke 15:6) and the lost coin (Luke 15:9) belonged to their owners. However the story reveals two ways the believer can forfeit the intimacy he can have with the Father by either sinning against Him or trying to earn His love.

When the believer sins, he tends to run from God thinking that he is responsible for breaking his relationship with God and needs to confess and repent before God will love him again. Sin does not break relationship but it does break intimacy with God. The son that sinned remained the father's son but he became distant as he forfeited the intimacy he could have kept with his father. The older son forfeited the intimacy with his father by trying to earn the father's love. So many Christians live under constant condemnation, believing that their sin separates them from God, relationally instead of understanding that it is their intimacy with the Father that is affected by sin.

God loved us even before we became His children!

"God demonstrates his own love for us in this: While we were still sinners, Christ died for us." Rom. 5:8

Draw near!

As a father of two sons, I know what it is to love my children unconditionally. They will always be my sons (relationship) and I will always love them unconditionally. However, they are as close to me (intimacy) as they choose to be.

God calls us to draw near to Him to know His love for us.

"Come near to God and he will come near to you." James 4:8

"..let us draw near to God.." Hebrews 10:22

Remain in Him

As sons of God we are called not only to draw near to God but also to remain in Him. It's as we live holy lives and not forfeiting our privilege of intimacy with God that we produce lasting fruit (see John 15).

Children of God are called to remain in Him and continue to grow in Him. When we sin, God wants us to run to Him and not from Him.


"Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." Hebrews 4:16


Can the believer break his relationship with God?

Can a husband break his relationship with his wife? Can a son disown his father?

Can I lose my salvation?

So we can see that to ask, "Can I lose my salvation?" is the wrong question and reveals a wrong understanding of what salvation is. We should rather ask, "Can I break my relationship with God?"

Understanding the difference between our relationship to God and and intimacy with God helps us enjoy the Father's love and all that He has for His children. The Father says to us,

"My son, you are always with me and everything I have is yours." Luke 15:31

If you think you have "lost your salvation" I want to encourage you as a child of God to run to the Father. Nothing can separate you from His love (Rom. 8:37-39). While you were far away the Father saw you and was filled with compassion. He runs toward you as you run toward Him. And when you meet at the throne of grace and mercy, the Father will throw His arms around you and kiss you (Luke 15:20). The Father wants you to restore your intimacy with Him today. Draw near to Him, child of God.

"How great is the love the Father has lavished on us,
that we should be called children of God!" 1 John 3:1

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Monday, 1 November 2010

Does the Church need another Reformation?


Does the Church need another Reformation?


I believe there are two principles we need to consider before attempting to answer this question. The two principles are essence and form.

Essence and Form

Essence does not change whereas form does. For example, the word "human being" describes essence but the words "male" or "female" describe form. Essence is therefore not the same as form. A kitchen (essence) can look different (form) in every household but is still a kitchen - essence stays the same but form varies.

The distinction between essence and form helps us greatly to accept one another as believers. For example, the believer is called to worship (essence) but how he worships will differ in manner (form). If I focus on essence rather than on form I can worship amongst any gathering of believers. The essence of worship is that we respond to God - that I worship (essence) is important and not how I worship (form). Most schisms in the Church are due to criticism of one another with regard to form. Focusing on the form is the same as looking at the outward appearance and gives rise to a critical and judgmental spirit (see 1 Sam. 16:7).

Form in the world and in the Church

The world is attracted to form. As soon as a new form appears, the world copies what they see. This is predominant in fashion, of course - one celebrity has a new look and soon all the teens have the same look. We see this principle in the Church as well. A church develops an attractive form and has significant growth - it looks good. Other churches see the form and try to copy it in order to hopefully have the same result. Sadly the form or "movement" fizzles out because it was based on form and not essence. Essence lasts but form does not.

Lasting Transformation

I believe God wants His people to come back to the essence so that He can bring about a lasting transformation - a change in form. Romans 12:2 says that we are transformed by the renewing of our minds. This transformation comes about as God replaces our thoughts with His thoughts (essence) so that we are truly God's people and not just an appearance or "a form of godliness" (2 Tim . 3:5).

Revival of the Truth

When I consider how the previous Reformation came about, it was a revival of the truth that brought about a change in form. In a sense the Church is continuously being reformed as we are transformed into the likeness of Christ. However this transformation will only take place as we take hold of the truth (essence) and realise it by faith.

Applying the Truth

Once we have revelation of the Truth we will pray differently. For example, many Christians pray for unity in the Church. However, Christ has already paid the price for the Body of Christ to be one in Him (see Eph. 2:14-22)! We don't need to pray for unity but we should repent of bringing division and dividing that which Christ has joined! Once the Church recognises that all believers are one in Christ, then we will be much quicker to repent of judging one another and criticising one another!

So, does the Church need another Reformation? No, not one, but an ongoing reforming as we take hold of the essence and are united in Spirit and in Truth!

"Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit - just as you were called to one hope when you were called - one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all." Eph. 4.3-6


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