Simplify to Glorify!

"My message and my preaching were not with wise and pesuasive words, but with a demonstration of the Spirit's power, so that your faith might not rest on men's wisdom, but on God's power." 1 Corinthians 2:4,5

The apostle Paul knew the key to seeing the power of God move in him and through him. He understood that if he depended on himself or had any inclination to look good before men, God would not manifest His power through him. In the spirit of true humility, the apostle lived a life that depended on God to glorify God. Paul followed Christ's example of becoming nothing so that God would be glorified (Phil. 2:6-11).

"For it is by grace you have been saved, through faith - and this not from yourselves, it is the gift of God - not by works, so that no one can boast." Ephesians 2:8,9

The manifestation of God's power in the believer's life is by grace so that no man can boast. As long as we think it is because of our own righteousness or our own abilities that God will move in power, we will hinder God's desire to manifest His power for His glory.

"But (the Lord) said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." 2 Corinthians 12:9-10

The key to demonstrating Christ's power in our lives is weakness - complete dependency on God to glorify Him! Pride depends on self to look good before man. Humility depends on God so that He is glorified.

God desires that we simplify to glorify - that we strip ourselves of all that depends on self and everything that we could boast in for our own glory instead of depending completely on God to glorify Him.

"The Lord said to Gideon, 'You have too many men for me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her, announce now to the people, 'Anyone who tembles with fear may turn back and leave Mount Gilead.'" Judges 7:2,3

God simplified to glorify - He caused Gideon to strip down his army of 32000 men to 300 men to fight against Israel's enemies -

"The Midianites, the Amalekites and all the other other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore." (Judges 7:12)!

God demonstrated His power by using man's weakness to glorify Himself. Israel became weak so that she could become strong. She humbled herself by depending completely on God so that He would be glorified through her!

Having understood God's will for us to depend completely on Him so that He will be glorified, I believe we, the Church, need to ask ourselves some honest questions. For example,

• Is it more important to us that we have an attractive, polished event on a Sunday or that people encounter the presence and power of God? Clearly we can have both but what is most important to us?
• If we stripped away the cool venue, the cool music and the fun sermon, what would be left? Could it be we have replaced the fire of God for His sake with a cool meeting for our sake?
• Is what we pray and how we pray, when praying for one another, more important than seeing God touch the other person's life? 
• Is how we worship on a Sunday more important than making room to encounter God?
• Is how we preach more important than making sure we come with a demonstration of God's wisdom and power? Are we more concerned about being acceptable than accurate; being popular than powerful?
• Do we compromise the truth in the name of love for our sake or do we speak the truth in love for God's sake?

I believe it is time for the Church to simplify to glorify. It is time to take a serious look at how much we are doing in our own strength and for our own glory. It is time to strip away everything that depends on self and that is done for our own glory. It is time to depend fully on God so that He will be glorified. It is time for people to experience the presence and power of God in our meetings so they "will fall down and worship God, exclaiming, 'God is really among you!'" (1 Corinthians 14:25).

Church, let us simplify to glorify!

The Joy of True Fellowship

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"We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. We write this to make (y)our joy complete." 1 John 1:3,4

True fellowship with one another comes out of the fellowship each one of us has with God.  At the same time, true fellowship with one another is hindered when we don't have true fellowship with God.

"God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin." 1 John 1:5-7

The fruit of fellowship with God should be that the believer lives by the truth.

"The man who says, 'I know him,' but does not do what he commands is a liar, and the truth is not in him." 1 John 2:4

When believers don't live by the truth, they will hinder true fellowship with one another. The greatest joy is found when believers walk in the light and together have unhindered fellowship with God.

As much as I believe that God always works despite us, I also believe that God is looking for a people who are committed to fellowship with Him and fellowship with one another.

Unity is a very powerful thing. Where there is true fellowship, God will pour out His Spirit (Psalm 133). Where the Spirit of the Lord is, there is inexpressible joy. The joy and love we experience when we are reconciled to those we love will be poured over a people who are committed to living in unity and love.

My prayer is that the Church would receive revelation, would experience and would live according to what Christ has purchased for us by His blood. The truth is that Christ's death has opened the way for man to have true fellowship with God and one another (Ephesians 2:14-22). Through faith in Jesus, the believer is made one with God and with every other believer. This is a divine mystery that could only be accomplished by God. To live "by the truth" is to live according to the reality of our union with God and one another. The question is, "Will we live according to this amazing truth and be devoted to fellowship with God and one another?"

"As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you." John 15:9-12

Breakthrough!

"Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Christ, who has been appointed for you - even Jesus. He must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets." Acts 3:19-21

Kingdom invasion

Jesus came to bring God's Kingdom on earth as it is in heaven. The Kingdom of light broke into the kingdom of darkness as the Word became flesh and made His dwelling among us. John writes,

"The true light that gives light to every man was coming into the world." John 1:9

Jesus broke into the kingdom of darkness to penetrate it and overcome the work of the devil. John writes,

"The reason the Son of God appeared was to destroy the devil's work." 1 John 3:8

The devil's purpose is to steal, kill and destroy mankind but Jesus came to bring fullness of life (John 10:10)!

Christ's death and resurrection fulfilled everything that was needed to overcome the kingdom of darkness. Sin and death had no power over Jesus so that through dependence on Christ and on His victory over the kingdom of darkness, the believer is able to overcome the world and dwell in fullness of life. John writes,

"Everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only he who believes that Jesus is the Son of God." 1 John 5:4,5

Those who trust in Jesus and His finished work are rescued from the kingdom of darkness and brought into "the kingdom of the Son he loves" (Col 1:13).

Fullness of Life

Fullness of life is what Jesus provides through His death and resurrection. Christ's death on the cross dealt with all of man's problems. Through Jesus' sacrifice, man is saved/healed spiritually, emotionally and physically (Isaiah 53:4-6). Therefore, as man looks to Jesus for salvation, man is completely saved and healed and walks in fullness of life (John 3,14,15). Jesus is Eternal life and those who trust in Him are made one with fullness of life. John writes,

"God has given us eternal life, and this life is in his Son. He who has the Son has life." 1 John 5:11,12

The believer, therefore, is restored to the Kingdom of Light and lives from the reality of fullness in Christ.

Times of refreshing

As man repents of his rebellion and sin and turns to God, times of refreshing come from the Lord. These times of refreshing are what the believer experiences as he is saturated with God, having been immersed in fullness of life as part of the Kingdom of Light.

Breakthrough is therefore not about trying to penetrate the kingdom of darkness or even trying to overcome it. Christ has already done that! Breakthrough is about appropriating or reckoning fullness in Christ. When Christ returns, all things will be restored and aligned to God's Kingdom. Until then, the believer must live from the spiritual reality of the Kingdom so that it breaks into the natural realm.

Times of refreshing are the manifestation of fullness in Christ!

Prayer for breakthrough

My prayer is for breakthrough - the realisation of fullness in Christ in my own life, the lives of those around me, the Church, Israel and the Jewish people and the nations so that times of refreshing may come until Jesus comes again! I believe it is time for the Church to arise and appropriate fullness of life in Christ by faith! The Church must intercede for the nations from a place of fullness and victory in Christ. We are seated with Christ in heavenly places and our lives are hidden with Christ in God (Eph 2:6; Col 3:3)! We must pray from our heavenly position and see heaven break through onto earth so that God's Kingdom will come on earth as it is in heaven! Hallelujah!

"Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Christ, who has been appointed for you - even Jesus. He must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets." Acts 3:19-21

Do you love the Church?

"Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf." 1 Corinthians 10:16,17

The purpose of Christ's death on the cross was to pay the price necessary to reconcile mankind to God and mankind to one another. The cross represents the redemptive power of Christ's sacrifice that purchased man for God (vertical fellowship - koinonia) and man for one another (horizontal fellowship - koinonia). In other words, it cost Jesus His life to make us one with God and one with one another!

Through faith in Christ the believer is joined to God:

"But he who unites himself with the Lord is one with him in spirit." 1 Corinthians 6:17

And to one another:

"The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is in Christ. For we were all baptised by one Spirit into one body - whether Jews or Greeks, slave or free - and we were all given one Spirit to drink." 1 Corinthians 12:12,13

The mystery of Christ, which was not made known to men in other generations as it has now been revealed by the Spirit to God's holy apostles and prophets, is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus (Ephesians 3:4-6).

The believer is not a saved individual but one who has been saved into the community of believers - the Church. Peter writes,

"Once you were not a people, but now you are the people of God." 1 Peter 2:10

The believer has a new identity in Christ. The old identity that was independent, self-centred and separated from God and His people has been replaced with a new identity that is dependent on God, considerate (mindful of others) and joined to God and His people. 

Holy Communion, also called the Eucharist or the Lord's supper, is the act of remembering Christ's death and the significance of His sacrifice. Having seen that Christ died to reconcile man to God and to one another we can understand Paul's instructions to the Corinthian church about how they should take communion together. He writes,

"When you come together, it is not the Lord's Supper you eat, for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. Don't you have homes to eat and drink in? Or do you despise the church of God?" 1 Corinthians 11:20-22

When believers do not consider one another and love one another, they despise and dishonour the Church. Paul writes,

"Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. A man ought to examine himself before he eats of the bread and drinks of the cup. For anyone who eats and drinks without recognising the body of the Lord eats and drinks judgment on himself. That is why many among you are weak and sick, and a number have fallen asleep." 1 Corinthians 11:27-30

"Recognising the body of the Lord" means honouring the Body of Christ, the Church. Paul is saying that before believers eat the bread and drink the cup of the Lord, they must first consider one another. Taking communion together honours what Christ has purchased with His blood - union with God and union with one another. 

We cannot have fellowship with Christ and ignore our relationships with one another - that is to despise the Church. As those purchased with the blood of Jesus, we must "make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit." (Ephesians 4:3,4)

We cannot produce the unity purchased by the blood of Jesus but we are responsible to keep it! 

I am convinced that when the people of God have revelation of their new identity in Christ, as the Church of God, and of what it cost Jesus to purchase men for God, that they will make a commitment to live in unity with one another. It is my prayer that the world would see the glory of the Church as we live in communion with God and one another. I praise God that on that great day when the times will have reached their fulfillment that we will hear "every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: 'To him who sits on the throne and to the Lamb be praise and honour and glory and power, for ever and ever!'" And why will we hear every creature singing? Because Christ was slain, and with His blood He purchased men for God from every tribe and language and people and nation. He has made them to be a kingdom and priests to serve our God, and they will reign on the earth" (see Revelation 5:9-14).

"Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations for ever and ever! Amen." Ephesians 3:20,21

Where are the spiritual fathers?

"I am not writing this to shame you, but to warn you, as my dear children. Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. Therefore I urge you to imitate me. For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church." 1 Corinthians 4:14-17

Made in God's image

Man was originally made in the image of God, thus revealing the nature and character of God. Through the Fall, the revelation of the image of God in man became distorted. Christ therefore came as the revelation of the Father to restore man to his original purpose of revealing the nature and character of God. Those who are in Christ have the power to reveal the very nature of God (see Ephesians 4:24; 5:1; 2 Peter 1:3,4; 1 John 2:6).

God's image distorted

Satan's purpose is to distort the image of God. Over the ages, the enemy has sought to destroy the image of God: as Creator with the theory of evolution; as loving and just King with corrupted and perverted authoritarian leaders and as Father of all by destroying families as men abandon their responsibility as fathers.

Spiritual fathers

In Christ, Paul became a father through the gospel. In reconciling people to the Father through the gospel of righteousness in Christ, Paul not only helped new converts to be properly birthed into the Kingdom but he also took  responsibility as a spiritual father for the maturation of these "dear children" in Christ. Those who give birth to spiritual children must also continue the responsibility of being a spiritual parent in raising their children properly.

Fatherhood

In Ephesians 3:14, Paul prays, "For this reason I kneel before the Father, from whom all fatherhood in heaven and on earth derives its name." 

Fatherhood derives its name (its nature and character) from God the Father. Abba Father is Father of all and He is our example of true fatherhood. God is restoring His image as Father in man as believers understand their purpose and responsibility of being God's instruments in birthing and raising spiritual children.

True fatherhood

Paul was a spiritual father who revealed the nature and character of true fatherhood.

• Paul loved those who were converted through the gospel he preached. They were his dear children.
• Paul spoke the truth in love to warn them and help them. He was not afraid to correct his children.
• Paul identified himself as the church's spiritual father - he understood his responsibility toward his children.
• Paul lived by example. He urged the church to imitate him as he imitated the Lord (1 Cor 11:1).
• Paul raised fathers like him. He sent Timothy as his representative to remind the church of Paul's way of life and teaching that they were to imitate and obey.

Spiritual orphans

I believe every believer is called to share the gospel with the lost in order to reconcile them to the Father. However, our responsibility does not end once we have led someone to the Lord. Through the gospel we become spiritual parents whose responsibility is to help new born believers to maturity. We may not be able raise them personally but it is every believer's responsibility as a spiritual parent to ensure that the new born child of God has a spiritual parent.  It is irresponsible to abandon the new born child of God and leave him/her to fend for him/herself! They become spiritual orphans, abandoned by their spiritual parents.

Be a spiritual parent

As believers, our goal must be to reveal the Father and to reconcile people to the Father as we take up our responsibility as spiritual parents to those we lead to the Lord through the gospel. True fatherhood must be restored in the Church if we are to reveal the Father and raise believers to maturity. 

What is the fruit of your gospel?

Good news

The greek word euaggelion is translated in english translations of the Bible as the gospel or the good news. The word is used to describe the good news: of the kingdom (Mt 24:24), about Jesus Christ (Mk 1:1), of God's grace (Acts 20:24), of God (Ro 15:16), of the glory of Christ (2 Cor 4:4), of your salvation (Eph 1:13), of peace (Acts 10:36), about the Lord (Acts 11:20), etc.

The Kingdom of God

"Jesus went into Galilee, proclaiming the good news of God. 'The time has come,' he said. 'The kingdom of God is near. Repent and believe the good news!'" Mk 1:14,15

Jesus' primary message was of the good news of the kingdom of God. For 40 days, before He ascended to heaven, Jesus taught on the kingdom (see Acts 1:3). Most of Jesus' parables were about the reality of the kingdom of God. His purpose in sharing the good news of the kingdom was that people would believe in the reality of God's kingdom and enter into it (see Jn 3:1-8).

Christ crucified

The apostle Paul's primary message was the good news of Christ's death and resurrection. He writes, "I resolved to know nothing while I was with you except Jesus Christ and him crucified" (1 Cor 2:2). The purpose of Paul's message was to bring people into right standing with God through continuing dependence on Christ's righteousness (1 Cor 1:30).

Eternal life

The apostle John's primary message was of the good news of eternal life in Christ. He writes, "And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life" (1 Jn 5:11,12).

The purpose of the gospel

Clearly, the message or the gospel has different forms but its purpose is always the same. This is very important. Unless we understand the purpose of the gospel, we will seek to lead people to believ

e a message rather than help them enter the Kingdom of God! 

Preaching the gospel is not the goal. 

Leading people to complete and ongoing dependence upon Christ and devotion to Him is. 

Aquaintance or disciple?

We are called to make disciples (Mt 28:18). A disciple is not an aquaintance of Christ. A disciple is married to Christ. Do sinners understand that we are leading them to be married to Christ when they say "I do" to Christ?

Whatever happened to unconditional commitment?

The sad truth is that the principle of unconditional commitment is leaving the gospel and consequently the church. Many preach a gospel that says, "Come to Jesus and receive everything you need. All you have to do is pray the sinner's prayer and you're in." There is a huge difference between receiving Jesus and surrendering one's life to Jesus. The first does not require any commitment, the second costs you your life. Unless people are led to commit their lives to Christ and to enter a covenant relationship with Him, they will also treat His Body, the Church, like an aquaintance rather than the Bride of Christ.

The fruit of the gospel

When I look at the book of Acts, I see a people who were cut to the heart by the Holy Spirit, who repented of their sinful, independent lives, who were baptised because they truly believed, who depended on Christ to be right with God and who devoted their lives to Christ and His bride (see Acts 2:42-47). That is and should always be the fruit of the gospel.Anything less and we're preaching an incomplete or at worst a different gospel!

The bride of Christ

Saying "I do" to Jesus is entering into a relationship with Him that ever depends on Him and is ever devoted to Him and His people. We leave our single status and enter into a covenant relationship with Him and His people. We live our lives as those who belong to Christ and belong to His Body. Paul says, we are not our own any longer. We belong to God and one another. Christian, does your life reflect that you belong to Jesus and His bride?

Jesus will return for His Bride - not an aquaintance. He will present those who depend on Him and who are devoted to Him to Himself, "as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless" (Eph 5:27). Hallelujah!

Conclusion

Let us be sure to preach the true gospel in the Spirit's power to lead people to make a proper and considered decision for Christ. Let us not be hasty in getting people to pray a quick prayer (for our sake). Let us help others make a genuine, unconditional commitment to Christ that will lead them to live a life dependent on and devoted to Christ and to His people.

Where is the promised land?

"For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles." Galatians 2:8

Peter was a messenger of Christ to Israel, the chosen people of God. His ministry was focused on reaching the Jewish people with the gospel. He so identified with his people that Paul even had to correct him for returning to Jewish customs whilst in Antioch (see Gal. 2:11-14). Reading Peter's letters, therefore, gives us a glimpse of his heart for the Jewish people and God's purposes for Israel and the Church.

God's message to His people 

The Good News that "Christ died for sins once for all, the righteous for the unrighteous, to bring you to God" (1 Peter 3:18) was Peter's message to the Jewish people. He was greatly concerned about the outcome for "those who do not obey the Gospel" (1 Peter 4:17). In Peter's mind, "the end of all things" was near (1 Peter 4:7) and so his letters carry a sense of urgency about Christ's return and the Church's readiness to meet her Master.

Strangers in the world

It is interesting to note how James and Peter address their letters to "the twelve tribes scattered among the nations" and "God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia" (James 1:1; 1 Peter 1:1). It seems that both writers primarily have their Jewish brothers in mind who have come to faith in Christ through the Gospel. Rather than calling their Jewish brothers to return to Jerusalem or "the promised land," the believers are encouraged "as aliens and strangers in the world, to abstain from sinful desires, which war against your soul" and to "live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us" (1 Peter 2:11,12). God's purpose for His people is that they live as members and citizens of His Kingdom in this world wherever they are. He is not gathering His people to one place but has scattered His people among the nations to be salt and light for His glory (see Matthew 5:13-16)!

Where is the "promised land"?

God's people are not to live for the seen but for the unseen real. Abraham lived by faith in the unseen reality of God's land, promised to him and his ancestors. 

"All these people were still living by faith when they died. They did not receive the things promised; they only saw them from a distance. And they admitted that they were aliens and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country - a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them" (Hebrews 11:13-16).

Even Moses "regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. By faith he left Egypt, not fearing the king's anger; he persevered because he saw him who is invisible" (Heb.11:26,27).

The message of the writer to the Hebrews, the Jewish people, is that Christ is the fulfillment of all that was forshadowed in the old covenant. "The copies of the heavenly things" (Heb. 9:23) all pointed to the reality of the invisible Kingdom that is found in Christ. God's people are not supposed to be returning to a physical land but are to be waiting in great expectation for the new heavens and the new earth, "to Mount Zion, to the heavenly Jerusalem, the city of the living God" (Heb. 12:22). Jew and Gentile believers eagerly await a "better country" and the city God has prepared for them!

Let us live godly lives as aliens and strangers in this world as we eagerly await the glorious appearing of our God and Saviour Jesus Christ and the revelation of our heavenly home!

How do I discover my gifts?

There is no unemployment in the Kingdom of God. God has given each member of the Church "gifts according to the grace given us" (Romans 12:6). That means that God has graced each one of us to serve each another in different ways. The question is, "What gifts have I received and what am I supposed to do with them?"

The purpose of the gifts

"Freely you have received, freely give!" Matthew 10:8

Firstly we must understand that God's gifts are freely given to us. We cannot earn them. 

Secondly we must understand that the gifts God gives us are not meant to be self-serving but are given to serve others. In view of what God has done for us (His mercy), God calls us to no longer live for ourselves but for God and others. This change of attitude comes about as we change the way we think about our lives and consider what God desires. The pattern of the world is self-centredness and self-gratification but the way of the Kingdom is other-consciousness and living for the benefit of others. As the believer lives a life of dying to self and living for God, s/he lives as a living sacrifice, holy and pleasing to God (Rom. 12:1-3). 

Thirdly we must understand that God gives us gifts to be used in our lives and not only in the context of the Church organisation or meeting! Too often Christians live as unemployed people because they apparently haven't found their ministry in the Church. That is a very limited view of why God gives His children gifts! Jesus empowered His disciples to demonstrate the Kingdom of God in the world by their freely giving what they had received (see Matthew 10:8; Acts 3:1-10; 6:1-8).

Paul writes,

"We have different gifts, according to the grace given us. If a man's gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully. Love must be sincere." Romans 12:6-9

We must learn to use our gifts as the Church and not just in the Church. As God's people, God has gifted us to demonstrate God's love by prophesying, serving, teaching, encouraging, being generous, leading, showing mercy and simply loving others. All these gifts should be used in the context of the Church meeting/organisation/organism as well as in the world.

How do I discover my gifts?

Look at what you already enjoy doing.

There are all sorts of complicated questionnaires one can answer to discover one's gifts. However, it really isn't that complicated. Here are a few easy questions to ask yourself to realise what you already have received.

How do you like to serve others most?

Do you like doing them a favour? (serve)

Do you like to encourage them verbally? (prophesy)

Do you like helping people to know something? (teach)

Do you like to give people gifts? (be generous)

Do you like to influence people positively? (lead)

Do you like giving to the needy? (show mercy)

Do you like to be a shoulder to cry on? (be compassionate)

Do you like being creative to bless others? (cook, create, paint, play music etc)

Do you like to keep things in order? (administrate)

Do you like to bring people and facts together? (manage)

And so on...

Look at what you do that produces positive results (good fruit).

Have a look at what you do that blesses others and even ask others what they think you are good at!

If something costs you a lot of effort and stress to produce, it probably isn't one of your gifts.

What book of the Bible do you find yourself in mostly?

I have found that we are drawn to the gifting we carry. Our worship leaders hang around the Psalms, our prophets hang around the prophets and I tend to hang around the apostle Paul. Whose life in the Bible do you admire most? Ok, apart from Jesus?

Eagerly desire the gifts

God wants us to desire more gifts so that we can demonstrate His love in more ways. The primary motivation to desire the gifts of God must be love and the desire to use the gifts for the benefit of others. 

Use what you have

As you use the little you think you have, God will give you more to steward. It's a Kingdom principle (Matthew 25:14-30; 2 Cor. 9:6).

I encourage you to realise the gifts you have received and to use them diligently to bless others within the Church and in the world. Realise God's greater purpose for giving you His gifts and freely give what you have freely received.

Israel and the Church

"His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit." Ephesians 2:17,18

The Glory of the Church

God's desire is for both Jew and Gentile to be reconciled to Him. His eternal purpose, which He accomplished in Christ, was to enable Jew and Gentile through faith in Christ, to be gathered to Him when Jesus comes again  (Eph. 3:11; 2 Thess. 2:1). The Church, made up of Jewish and Gentile believers is the revelation of God's wisdom and the demonstration of the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus (Eph. 2:7; 3:10). The Bible is clear that when Christ returns, "He will punish those who do not know God and do not obey the gospel of the our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed" (2 Thess. 1:8-10). Christ is the hope of glory and it is He who indwells the community of believers, His Body the Church. Apart from Christ there is no hope of glory. This applies to both Jew and Gentile. 

Has God rejected Israel?

Christ came first for Israel and then for the Gentiles (Rom. 1:16). God says of Israel, "All day long I have held out my hands to a disobedient and obstinate people" (Rom. 10:21). However, God has not rejected His people but has made provision for them through Christ to come back to Him. The apostle Paul testifies to God's patience with Israel when he declares that even though he was an Israelite himself, God rescued him through faith in His Son (Romans 11:1)!

Is God gathering Israel?

Many people believe that God is gathering the Jewish people to the land promised to Abraham so that at some point in the future God will pour out His Spirit upon Israel and all Israel will be saved. However, this is a view that completely disregards the purpose for which Christ came. It assumes that God will rescue His chosen people apart from faith in Christ. God apparently has a special plan for Israel that is different to His plan for the Church. So while the Church is to go out from Jerusalem and be dispersed among the nations to make disciples of all people (Matt.28:18-20; Acts 1:8), God is gathering the Jews to Israel for His special plan for them. 

The truth is that God poured out His Spirit at Pentecost and Peter, filled with the Holy Spirit, explained that this outpouring was the fulfillment of Joel's prophecy (Acts 2:16-21). The Jewish people in Jerusalem were urged to believe in Jesus, to repent and be baptised. This was God's way to restore His chosen people to Himself and to create in Christ one new man, the Church. Instead of building a temple of stone, God chose to build a dwelling of living stones, the temple of the Holy Spirit, the Church of Christ. The Church is looking forward to a new heaven and a new earth when Christ comes forth from Zion, the heavenly Jerusalem (Hebrews 12:18-29). 

The Church's responsibility toward Israel

It is because of Israel that salvation has come to the Gentiles (John 4:22; Rom. 11:11-24). Although there is no difference between Jew and Gentile, we owe our "spiritual blessings" to the Jewish people and therefore we should be praying for their salvation as we would for a family member. The Church's responsibility toward Israel is to share with them the Good News of reconciliation to God through Christ. That is what we are called to do as ambassadors of Christ (Rom. 15:27; 2 Cor. 5:18-20). We should not comfort them in their disobedience and obstinacy but urge them to believe, repent and be baptised into Christ. Let us pray fervently for the veil to be removed from their hearts, "because only in Christ is it taken away" (2 Cor. 3:14,15).

Prayer for Israel

Pray for opportunities to witness to Jewish people

Pray for the veil to be removed in the hearts of the Jewish people

Pray for the Church to have a burden for Jew and Gentile alike to be saved

Pray for workers to be sent to share the Good News in Israel and the nations

Pray for the truth to be revealed in the Church concerning God's heart for Israel

Pray for the Prince of Peace to be revealed in Jerusalem and in Israel   

For more reading on this subject I recommend the following article by Adrian Birks: http://thinktheology.co.uk/papers/article/israel-the-church

"Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness. Christ is the end of the law so that there may be righteousness for everyone who believes." Romans 10:1-4

Faith working through love

"The only thing that counts is faith working through love." Galatians 5:6

 Faith

The essence of living the Kingdom life as a follower of Jesus Christ is "faith working through love." Faith is the conviction that God exists and that He rewards those who seek Him (see Hebrew 11:1,6). However, faith without action is dead (James 2:26). True conviction or faith is always accompanied by action for without action a conviction is only an opinion. True faith looks like something and that something is love.

The believer's faith is demonstrated in three essential ways - love for God's presence, love for His people and love for His salvation purposes. Every disciple of Christ will demonstrate all three aspects of this love that the apostle Paul is addressing. All three loves look like something!

Love God's Presence

Those who love God's presence by faith, seek His face. They spend time in His presence in prayer, worship and reading the Bible. They are devoted to having fellowship with God and seek to grow in their knowledge and experience of Him. This agape love is an unconditional commitment to God that is not dependent on feelings, circumstances or knowledge. It is a simple child-like trust in God that learns to enjoy His presence. The very presence of God becomes the disciple's greatest reward (see Gen. 15:1). As believers grow in their love for God, they grow in their love for what is on God's heart. "We love because he first loved us" 1 John 4:19. Love for God is therefore expressed in the believer's love for what God loves. 

Love God's People

God's people are those who belong to Him through faith in Jesus Christ (see Eph. 2:11-22). Loving God's people is expressed by a life devoted to serving the Body of Christ. In the letter to the Hebrews we read, "God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them" (Heb. 6:10). Love for the Church is demonstrated very practically. Believers who love the Church are devoted to the local church and the greater Church by spending time with other believers and seeking to help others grow in their relationship with God and supporting any physical needs others may have. The early Church demonstrated this agape love as they shared their lives and their possessions with one another and were committed to fellowshipping with one another (see Acts 2:42-47). 

Love God's Purposes

Those who through faith in Jesus Christ become members of His Body, the Church, are created in Christ to do good works (Eph. 2:10). The believer is therefore included in Christ for a purpose - God's salvation purposes - God's passion to see everyone reconciled to Him. Just as Jesus fulfilled the Father's purposes to seek and save the lost, so the Body of Christ is called to love the lost and seek to reconcile them to the Father's love. Those who have genuine faith will love God's purposes and seek to share the love of God with those who are separated from God.

Faith is therefore expressed through love for God's presence, God's people and God's salvation purposes. All three loves are the manifestation of true faith that is seen in the believer's actions as s/he reponds to God, to the Church and to the lost.

Reconciled to Culture or Christ?

"All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation; that God was reconciling the world to himself in Christ, not counting men's sin against them. And he has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: be reconciled to God." 2 Cor. 5:18-20

Jesus modelled the ministry of reconciliation

Jesus came to seek and save the lost (Luke 19:10). He entered the world in the form of a human to reach those who were separated from God in order to reconcile them to God.

Jesus not only came to provide a way for man to be reconciled to God but also modelled God's method of reaching the lost that I believe the Church in general has moved away from. Just as Jesus came to seek and save the Lost, the Church is called to go and seek and save the lost.

God's method to reach the Lost

Jesus came to seek!

God took the initiative! Jesus entered humanity's darkness (John 1:1-18; Hebrews 2:14-18). He did not wait for broken humanity to find Him. As the Light of the world, Jesus made His dwelling amongst imperfect humanity to draw mankind back into fellowship with God.

Just as the Father sent His Son into the world to reconcile man to Himself, so He sends His Body, the Church into the world to reconcile man to God. Just as Jesus came as the Light of the world, He sends the Church into darkness to be light (see Matthew 5:14).

Sadly the Church, for the most part, expects broken humanity to find its way to her meetings instead of her entering into the darkness.

Jesus came to reconcile man to God and not to a culture!

Jesus sought the Lost to reconcile man to God. He did not seek out the Lost to convert them to a christian culture! Christ's priority was to bring man back into fellowship with the Father and with other believers. The believer's christian culture (the way he responds to God with his life) becomes a barrier for the Lost when it is inauthentic, inconsistent and only reserved for church meetings. Christian culture becomes attractive and influential when it is the fruit of sincerity and an authentic relationship with God and other believers.

The moment the Christian has to adopt a form to be acceptable in the church, a cultural wall is erected that becomes a barrier to the unchurched! 

The reason many Christians are uncomfortable with inviting the Lost to their church meetings is that there is often a discrepancy between the way they are in the world and the way they are in their church meetings.

Authentic Christianity

The solution is not to force a different church culture that will be less offensive and more palatable for the Lost but to ensure that the church is authentic in her relationship with God and others, both in the church meetings as well as in the world! God is more concerned with the heart than with our christian culture (the form we choose to express our relationship with God).

When the Church strips herself of her man-made form she will be able to enter the darkness of broken humanity and be able to reconcile man to God.

The church that seeks to impose her form on broken humanity seeks to convert man to culture rather than to Christ!

Floyd McClung, in his book entitled "You see bones, I see an army," states,

"The church that does not carry a passion to reach the world isolates people behind walls of cultural irrelevance."

I believe the Church is called to be uncompromising in essence but flexible in form. That way the Church can be light in the darkness and be "all things to all men" (form) without compromising the Truth (essence).

I agree with McClung when he writes,

"The Spirit of God calls each generation to re-imagine church for their own context and culture, and to a fresh encounter with God to live the Gospel."

The Church must get rid of old wine skins - old ways of doing church and adopted christian culture, if she is to make room for new wine - revival and awakening as real believers connect with a real world with the real love of God.

The role of the Church is to enter the darkness to seek and reconcile broken humanity to its loving Creator so that believers can enjoy fellowship with God and one another (1 John 1:3)!

It is time for the Church to be revived and for the "grave clothes" to be removed so that she will "come out" (John 11:43) in newness of life to reconcile man to God. This is the ministry of reconciliation that has been entrusted to Christ's Body!

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Do you have a religious spirit?

"May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me." John 17:23

The unity of the Church is evidence that Christ was sent and that the Father loves the Church even as He loves His Son, Jesus!

It is finished!

Jesus always prayed according to the will of the Father and knew that His death would accomplish the Father's purpose. Paul writes,

"His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord." Eph. 3:10,11

God's purpose in Christ has been accomplished so that the Church is one Body - the unity of believers that is the revelation of the Father's love and purpose. God's wisdom has been revealed to the spiritual realm through joining believers to be one Body in Christ.

Unity attacked!

The Church is therefore God's demonstration of His wisdom, His love and His purpose for man which He accomplished in Christ! It should therefore not surprise us that the unity of the Church is the primary target of the enemy! Satan is all out to bring division in the Body of Christ so that she veils what God has accomplished in Christ! The unity of the Church is at stake!

How does Satan bring division into the Church?

Clearly there are many ways but I believe the primary way is to influence believers with a religious spirit. A religious spirit is an attitude that brings division within the Body of Christ.

Jesus was clear with the Pharisees that their attitude was of the Devil (John 8:44). Their focus was on outward appearance rather than on the attitude of the heart. Jesus spoke sharply against them and said,

"Woe to you teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness." Matthew 23:27,28

The religious attitude is more concerned with outward appearance than with what is on the heart. Paul says the same to the Corinthian church,

"We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart." 2 Cor. 5:12

Form and essence

That which is outward is form whilst that which is on the heart is essence. When there is a form or appearance of righteousness but the heart is wicked, the person is essentially wicked. It is what Paul calls "A form of godliness without power" (2 Tim. 3:5).

Focused on appearance

The religious attitude seeks to look good on the outside but ignores the true nature of his heart. His focus is on external appearance. In the Church the religious attitude criticises the appearance (form) of others such as the way people dress, the way people worship, the way people pray and the way people behave. The religious spirit does not look at the heart of others and immediately judges others based on outward appearance rather than seeking and appreciating the sincerity or heart (essence) of another.

Unity of form?

The religious spirit insists that their way is the correct way and any other form is simply wrong. This demonic attitude is full of pride and extremely divisive. When the church begins to expose the religious spirit and learns to accept one another's essence and not insist on unity of form, she will live in the unity Christ purchased with His blood.

Unity in diversity

Being in an international church, we have people from all over the world with many different cultures and forms. As we value one another because of our essential unity in Christ, we bear with one another and seek to focus on the essence rather than the form of lives in Christ. As we do so, we reveal the unity of our faith that reveals the wisdom, the love and the purpose of God.

Church splits

The primary reason churches split is because people think that unity of the Church is unity of form. Groups split up because each insist that their way is the correct way, rather than appreciating the diversity in the Body without comprimising the essence. Our church is committed to being uncomprimising in essence but flexible in form. That way we learn to value one another's different ways (form) and still enjoy what unites us (essence).

Make every effort!

Understanding what is at stake and what the enemy is up to should cause us to "Make every effort to keep the unity of the Spirit through the bond of peace" because "there is one body and one Spirit" (Eph. 4:3,4).

Church, be alert to the works of the enemy and don't allow a religious spirit to dominate your attitude toward your brothers and sisters in Christ. Learn to appreciate the different forms and value your unity in Christ. Don't be responsible for veiling what God has accomplished in Christ. Make every effort to keep the unity that has been bought with Christ's blood through the bond of peace. Then the spirit realm will see the fullness of God's wisdom and the world will know that the Father sent Jesus and loves the Church as He loves His Son!

"The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart.” 1 Sam. 16:7

Are you a worshipper?

Jesus says, "..a time is coming and has now come when the true worshippers will worship the Father in spirit and in truth, for they are the kind of worshippers the Father seeks. God is spirit, and his worshippers must worship in spirit and in truth." John 4:23,24The Father is looking for worshippers!

What is a worshipper and how does one worship the Father?

To answer that question we need to understand what true worship is.

Definition of worship

The word worship means, to give worth to someone or something. The Greek word that we translate as worship is the word proskuneo and essentially means to kiss the feet. So we see that to worship is to humble ourselves before the one or thing we value. In other words, worship is our response to that which we value most.

Living as worshippers

We worship with our lives. In his letter to the Romans, the apostle Paul writes,

"Therefore, I urge you brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God - this is your spiritual act of worship." Romans 12:1Paul is urging us to respond to God with our lives in a way that pleases God. Paul then continues and says,

"Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is - his good, pleasing and perfect will." Romans 12:2
In other words, in response to God, the believer should live a life set apart for God (a holy life) and no longer live a selfish and self-centred, wordly life! When the believer lives his life because of God and for God, he lives his life as a worshipper. To live one's life in response to God is to live in "the fear of the Lord" (see Acts 9:31). The worshipper desires to know God's will so that he can live his life accordingly - a life set apart for God and pleasing to Him. The more we lay down our will to do God's will, the more we honour Him (give Him worth) and live as the worshippers the Father seeks.

Worship, then, involves our entire existence.

Living from mercy and not for mercy

True worshippers live to give God honour because of what He has done for them. Sadly,many Christians live their lives trying to meet un unreachable standard of perfection in order to please God, not understanding that they have been made perfect in Christ "for the praise of God's glory" (Heb. 10:10,14; Eph. 1:12).
"You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy." 1 Peter 2:9,10
We have received mercy so that as God's people, set apart for Him, we will live lives that honour Him. God has delivered His people from self-consciousness and sin-consciousness in order that we become blameless and God-conscious, living to honour God (Heb.9:14; Col.1:22). Sin "entangles" because it gets our eyes off Jesus and onto ourselves again and we allow the enemy to bring us under false condemnation as he accuses us. There is however "no condemnation for those who are in Christ" and so we must deal with our sin quickly in order to get our eyes back on Jesus (see Heb. 12:1,2; Rom. 8:1).
"..because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them." Heb. 7:24,25
Therefore Jesus is able to keep us blameless to the end (1 Cor. 1:8)!

Worship in song

When we talk about worship, most of us think of the songs we sing on a Sunday or whenever we meet as a church. Let's have a look at worship in the context of our meetings in view of what we have seen so far.

Response to revelation

Worship in song is a response to the revelation of God. The psalmists, for example, wrote their prayers, songs and poems to express their response to the revelation of God they had received.
King David writes,

"Ascribe to the Lord, O mighty ones, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due his name; worship the Lord in the splendor of his holiness." Psalm 29:1,2
 
King David had a revelation of God's holiness and the greatness of the Lord's glory and strength. In response to that revelation, King David encourages the saints to worship God.

Similarly, the songs we sing in our church meetings are the song-writers' response to their knowledge of God and the revelation they have received of Him. So really, most congregations are singing someone else's response to God. The worshipper may be able to identify with the response he is singing or he may just go through the motions of singing the words.

True worship songs

There are many ways one can respond to God but not all responses are true worship. If we consider that true worship involves giving worth to God and being God-conscious rather than self-conscious, then true worship songs will be focused on God. That may seem obvious but if you look at the songs that many churches sing, you will find that the person sung about, is not God but the one who is singing the song! That doesn't mean that there is something wrong with the song; it simply means it isn't true worship.

For me or for God?

I love Stuart Townend's song, "Pour over me" but I wouldn't sing it to worship God because the song is about what I want God to do for me. It's a great song that ministers to me but it's not worship. Compare it to the words that are sung in heaven:

"Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying:

'Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.'

Whenever the living creatures give glory, honor and thanks to him who sits on the throne and who lives for ever and ever, the twenty-four elders fall down before him who sits on the throne and worship him who lives for ever and ever. They lay their crowns before the throne and say:

'You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being." Rev. 4:8-11The four living creatures responded to the revelation of God by speaking to Him (not about Him) and by laying down their crowns before the throne. Similarly true worshippers lay down their selfish needs and self-centredness as they fix their eyes on the Lord to honour Him.

Revelation leads to manifestation

We are experiencing an ever-increasing manifestation of God's presence in our meetings as we truly worship Him. As we "fix our eyes on Jesus" He reveals Himself to us more and more and as He does so, we respond in worship. It's wonderful!

Our responsibility

Sadly many believers struggle to respond to God without the use of "ready" songs because they aren't used to worshipping God in the secret place with their own words and responding to their Father personally in their own words.

Worship in spirit and in truth

The Father is looking for worshippers. He is looking for those who will worship Him from the depths of their being and with a genuine heart. He hates lip-service and longs for His sons and daughters to draw near in reverence and awe and to live holy lives that honour Him (Mark 7:6; Heb.10:19-23 ).

Draw near!
I want to encourage you to draw near to God and to worship Him. Use your own words to declare your love for Him and your admiration of Him. As He reveals Himself to you, simply speak what He reveals and respond with your heart and your mouth. Avoid the temptation of asking Him for something and bringing the focus back on yourself. Keep your eyes on Him and join in the song of heaven. Learn to worship God in the secret place and you will help the church draw nearer to God as you worship together in spirit and in truth.

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Are you really a member of a church (part 2)?

As we continue to explore what the Word of God reveals about what it means to be a member of a church, we need to consider cetain elements that differentiate the local church (a group of believers) from the universal Church (all believers).

"Those who accepted his message were baptized, and about three thousand were added to their number that day. They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved." Acts 2:41-47

On the day of Pentecost about three thousand people were added to the Church in Jerusalem. These new believers devoted themselves to meeting together, either in the temple courts or in their homes. They did this to build relationships, to encourage one another, to grow in their knowledge of God, to honour the body of Christ and to share their lives with one another.

The writer to the Hebrews confirms the importance of this when he writes,

"Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching." Hebrews 10:23-25

As the Church grew and believers in different towns and cities were added to the Church, certain essential characteristics can be observed that differentiated each group of believers.

Location

The Church met in their locality and so we find that the letters in the New Testament are addressed to different churches according to their location - Corinth, Thessalonika, Ephesus, Laodicea, etc.

Location differentiated the churches.

Leadership

At the birth of the Church, the leaders of the Church were the apostles (see Acts 6) but as the Church extended to other cities, leaders were appointed over each church in her various locations.

"The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you." Titus 1:5

Leadership differentiated the churches.

Resources

The church in Jerusalem modelled the nature and behaviour of the church in other locations. Just as all the believers in Jerusalem shared what they had with all the other believers so that no one was in need (Acts 4:32-35), so the church in other locations would have done the same. The believers in their respective locations would have shared their resources with the believers in their location. Out of their relationship with one another, the believers cared for the needs of those they were joined to. Sometimes the believers in one location would take up a collection to meet the needs of the church in another location (see 2 Cor. 8,9).

Sharing of resources differentiated the churches.

Organisation

Just as the believers in Jerusalem had to organise themselves so that the believers met together regularly for prayer, communion, training, equipping, collection and distribution of resources, etc so we see that the churches in other locations also had to organise themselves to grow and be effective. In his letter to the Ephesians, the apostle Paul explains that God gives each believer in Christ gifts that are to be used for the building up of the body (see Eph. 4:7-16). God combines His people so that the local body is organised (see 1 Cor. 12).

Organisation differentiated the churches.

Doctrinal emphasis

In the beginning the Church was devoted to the apostles' teaching. Everyone was being taught the same truth and there would have been complete unity in heart and mind concerning what was being taught, believed and lived. However, as the Church spread to other locations, so the Church became more and more prone to false teachers and corruption of the truth. Paul's main concern for the churches was that they would persevere through trials and persecution and stand firm in their faith and that the churches would not be misled by false doctrine. Elders were appointed in each city to make sure that the church was being taught "what is in accord with sound doctrine" (Titus 2:1). Paul even had to confront Peter with regard to his behaviour that was contradiciting what was supposed to be taught and practised (see Gal 2:11 - 3:5). Today there are many different churches due to differences in doctrine or differences in emphasis of doctrine. Consequently believers will choose to be part of a church where they agree and identify with what is being taught.

Doctrinal emphasis differentiated the churches.

Style

It seems that the churches differed in their style of worship and meetings. Apparently the Colossians were "orderly" (Col. 2:5) but the Corinthians were rather disorderly (see 1 Cor. 11:17-34). How the churches met together would have differed form city to city. Just as people differ in their preferences concerning style and form so believers choose a group that they can identify with and feel part of in terms of how the church meets together.

Style differentiates the churches.

Purpose

Clearly every church was committed to her locality. However just as each member of the body has a different gift and calling to fulfill God's purpose, so each church has a unique calling and purpose within the greater body. Those who are part of the local body will identify with, and be devoted to the purpose of the local church.

Purpose diffentiates the churches.

So we see that within the greater body or the Church, there are many churches that can be differentiated because of:

Relationships, location, leadership, resources, organisation, doctrine, style, and purpose.

Clearly then, for the believer to really be part of the local church he will:

1. be devoted to the group of people, relationally
2. meet regularly where the church meets
3. honour and submit to the leadership of the church
4. give time, energy and resources to the church
5. support the organisation of the church
6. agree with and apply what is taught
7. be comfortable with the style of meetings
8. be devoted to the church's purpose

These, I believe, are the essential elements that differentiate the various churches that make up the greater body of Christ.

Kingdom-minded

Now, although the believer is to be part of a local church, he must not lose sight of the fact that he is still part of the greater whole - the Church. A Kingdom-minded believer sees other local churches as part of the Church of which he also is a part of. The priority for the Kingdom-minded believer is that every believer is part of a church even if it isn't his own local church. It is more important that a new believer find a local body he can be part of rather than which body he is part of (assuming of course it is Christian)! If the local churches would only have a Kingdom mind-set, then they would stop competing with each other and stop taking offense when believers "move" and devote themselves to another group of believers (church-hoppers don't devote themselves to any church).

I encourage you to think about whether you really are a member of a church. Enlarge your thinking concerning the Church and see how the Church is God's plan to further His Kingdom on earth as it is in heaven. Be part of it.

"His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord." Eph. 3:10,11